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422 nisTOEY OF the ceusades.<br />

that coTered the plain, the flames surrounded their army,<br />

and scorched the feet of both men and horses.<br />

Disorder began to prevail in their ranks, but they fought<br />

bravely still. Swords gleamed through the flames, and the<br />

Christian knights, rushing from masses of smoke and fire,<br />

precipitated themselves, lance in hand, upon their enemies.<br />

In their despair, they endeavoured to pierce through the<br />

battalions of the Saracens, but ever^-where met ^^'ith an invincible<br />

resistance. Again and again they retiu-ned to the<br />

charge, and as often were they repulsed. A prey to hunger<br />

and a consuming thirst, they saw nothing around them but<br />

burning rocks and the sparkling swords of their enemies.<br />

The mountain of Ettin arose on their left, and in it they<br />

endeavoured to find an asylum ; but, hotly pursued by the<br />

Saracens, they were cast, some down precipices, and others<br />

into narrow ra\-ines, where their bravery was of no avail.<br />

The knights of the Temple and St. John performed pro-<br />

digies of valour, and fought imtil the close of dav, rallvinfr<br />

round the wood of the true cross. This sacred standard was<br />

borne by the bishop of Ptolemais, M'ho was killed in the heat<br />

of the battle. The bishop of Lidda, who took it up and endeavoured<br />

to fly, was stopped, and taken pris<strong>one</strong>r. A cry<br />

of despair arose from among the Franlis when they saw the<br />

sign of their safety in the hands of the conqueror ; even the<br />

most brave cast away their arms, and without attempting to<br />

fly, rushed upon the swords of the infidels. The field of<br />

battle became nothing but a scene of desolation; and the<br />

Christian warriors who had not been able to save the cross<br />

of Christ, no longer feared either death or slavery. The<br />

king of Jerusalem was made pris<strong>one</strong>r with his brother<br />

Geoftrey, the grand master of the Templars, Eenaud de<br />

Chatillon, and all the most illustrious knights of Palestine.<br />

Ea^-mond, who commanded the vanguard of the Christian<br />

army, after ha^-ing fought valiantly, opened for himself a<br />

passage through the Saracens, and fled to Tripoli,* where, a<br />

* Many Christian historians accuse Raymond of having assisted the<br />

cause of Saladin. No Mussulman historian is of this opinion ; indeed<br />

several of them speak of him as the most cruel enemy of the Saracens.<br />

The continuator of Tabary positively says that the count of Tripoli was<br />

opposed to the marching of the Franks towards Tiberias. M. Marin, in<br />

his History of Saladin, has discussed this point of history, and the proofs

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