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HISTORY OE THE CRUSADES. 409<br />

and placed them on an elevated spot on the Mount of Olives,<br />

that every <strong>one</strong> might be acquainted with the sacrilege.<br />

These quarrels, which were every day renewed, were car-<br />

ried before the tribunal of the Holy See, whose decisions<br />

frequently only inflamed the minds of the disputants the<br />

more. The Church of Home, very far from restoring peace<br />

to the Christians of the East, often cast amongst them fresh<br />

coals of discord. The schisms which troubled the A¥est,<br />

more than once kindled war in the holy places, even upon<br />

the tomb of Christ.<br />

Concord seldom prevailed long between the inhabitants of<br />

Palestine and the European warriors who came into Asia to<br />

combat the infidels. The Syrian barons employed the forces<br />

of their auxiliaries to carry out their own ambitious views ;<br />

and the latter, by their pride and disdain, laid a high price<br />

upon their services. Almost always on the arrival of fresh<br />

pilgrims, a treaty was violated or a truce broken, in order to<br />

make incursions upon the territories of the Saracens ; and<br />

not unfrequently, the Crusaders, without even seeing the<br />

enemy, aband<strong>one</strong>d Palestine to the perils of a war they had<br />

themselves provoked.<br />

In the cities, particularly the maritime cities, several<br />

nations dwelt together, and disputed precedence and sovereignty,<br />

sword in hand. All who came to establish themselves<br />

in the Holy Land, brought with them and preserved<br />

the remembrances and prejudices of their native country.<br />

In the cities of Ascalon, Tyre, or Ptolemais, the inhabitants<br />

were much more interested in the glory and prosperity of<br />

Pisa, Grenoa, and Venice, than in the safety of the kingdom<br />

of Jerusalem.<br />

The greater part of the barons and knights displayed<br />

n<strong>one</strong> of the heroic resignation of the early soldiers of the<br />

cross, in supporting fatigues or braving difficidties. Since<br />

the conquest of Egypt had been contemplated, war was only<br />

considered as a means of acquiring wealth ; and the thirst<br />

for booty destroyed the principle of honour, the love of glory,<br />

and even all anxiety for the cause of Christ. The question<br />

was no longer what enemy was to be attacked, what ally was<br />

to be defended, but what city or province was to be delivered<br />

up to pillage. Discipline degenerated in the camp ; the<br />

Christian warriors still displayed their natural bravery, but<br />

they neither knew how to obey nor to command, and anarchy

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