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890 HISTOET OF THE CEUSADES.<br />

by flattering a man he did not know, and for whose death he<br />

was, most likely, desirous ; an image of blind fortune, who<br />

scatters at hazard good and evil, and views her favourites<br />

and her m-tims with equal indiiference.<br />

Some time after, the caliph of Cairo, always invisible in<br />

his palace, was deposed by the orders of Xoureddin, and<br />

died peaceably without kno^^ing that he had lost his empire.<br />

His treasiu-es served to appease the murmurs of the people<br />

and the soldiery ; the black flag of the Abassides displaced<br />

the green standard of the children of Ali, and the name of<br />

the caliph of Bagdad was heard of only in the mosques. The<br />

dvnasty of the Fatimites, which reigned more than two<br />

centuries, and for which so much blood had been shed, was<br />

extiugfuished in a sinorle dav, and found not even <strong>one</strong> defender.<br />

From that time the Mussulmans had onl_y <strong>one</strong><br />

Egypt and Syria obeyed<br />

religion and <strong>one</strong> cause to defend ;<br />

the same chief, and the richest provinces of the East were<br />

imited under the powerful hand of jS'oureddin.<br />

The sultan of Aleppo and Damascus had spread, the terror<br />

of his arms from the banks of the Euphrates and the IHgris<br />

to the soiu'ces of the Xile ; he had everywhere governors<br />

and armies ; and posts of pigeons, which he had established,<br />

carried at the same time his orders into the principal cities<br />

of Egypt, Syria, and Mesopotamia. The justice of his laws<br />

and his victories over the Christians had created for him<br />

such a reputation for sanctitj^ among the Mussulmans, that<br />

a shower of rain which fell in the midst of a drought, was<br />

considered by them as a miracle granted to his prayers.<br />

Dui^ing the war of Egypt he had taken several fortresses<br />

belono-ins: to the Franks : and the destruction of the Chris-<br />

tian colonies was still the aim of all his labours and all his<br />

exploits. Full of confidence in the protection of Mahomet,<br />

the devout Xoureddin employed his leisure in constructing,<br />

with his own hands, a pulpit, which he meant himself to<br />

place in the principal mosque of Jerusalem.<br />

The sultan of Damascus was preparing to commence what<br />

the Mussulmans called a sacred war, and for the success of<br />

which public prayers had been ofi"ered up ; but this glory<br />

was reserved for a young ^^arrior brought up in armies,<br />

whose name was yet unkno^vn in the East.

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