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380 HISTORY OF THE CEUSADES.<br />

of the infidek, and the world will accuse you of having<br />

opened the gates of the holy city to the Saracens, as the<br />

traitor Judas gave up the Saviour of the world into the<br />

hands of his enemies." This speech, and the sight of the<br />

troops which Amaurv had already collected to defend his<br />

rio-hts, disarmed the factions which disturbed the kingdom.<br />

The brother of Baldwin was crowned in the Holy Sepulchre,<br />

and received the oaths of allegiance of those even who had<br />

openly declared themselves opposed to his claims.<br />

Assoon as Amaury had ascended the thr<strong>one</strong>, he directed<br />

all his energies towards Eg\'pt, now weakened by the victories<br />

of the Christians. The caliph of Cairo having refused<br />

to pay the tribute due to the conquerors of Ascalon, the<br />

new king of Jerusalem placed himself at the head of his<br />

army, traversed the desert, carried the terror of his arms to<br />

the banks of the Xile, and only returned to his kingdom<br />

when he had forced the Eg^-ptians to puix-hase peace. The<br />

state in which Egypt was then placed was likely soon to<br />

recall the Christian's thither ; and happy would it have been<br />

for them if they had known how to profit by their advantages<br />

; and if their fruitless attempts had not served to<br />

favoiu* the progress of a rival power.<br />

Eg^-pt was at that time the theatre of a civil war, occasi<strong>one</strong>d<br />

by the ambition of two leaders who disputed the<br />

empire of it. Eor a length of time the caliphs of Cairo, like<br />

those of Bagdad, shut up in their seraglio, had borne no<br />

resemblance to the warrior from whom they derived their<br />

origin, who had said, whilst pointing to his soldiers and his<br />

sword, " These are my family and my race.'^ Eners'ated by<br />

effeminacy and pleasures, they had aband<strong>one</strong>d the government<br />

to their slaves, who adored them on their knees, and<br />

imposed laws upon them. They no longer exercised any<br />

real authority but in the mosques, and only preserved the<br />

disgraceful privilege of confirming the usurped power of the<br />

viziers, who corrupted the armies, disturbed the provinces,<br />

and in the field of battle quarrelled with each other for the<br />

right of reigning over both people and prince.<br />

Each of the viziers, to secm-e the triumph of his cause,<br />

called in by turns the arms of the neighboiu-ing powers.<br />

On the arrival of these dangerous auxiliaries, all was in confusion<br />

on the banks of the Xile. Blood flowed in all the

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