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4i niSTOHT or the CErsADZS. •<br />

Heaven, at length, touched br the prayers and affliction<br />

of the Christians, blessed the anns of Heraclius. who,<br />

after ten years of reverses, triumphed over the enemies of<br />

Christianity and the empii^e, and brought back to Jerusalem<br />

the Christians whose chains he had broken. Then was<br />

to be seen an emperor of the East, walking barefooted in<br />

the streets of the holv citv, carrvinsr on his shoulders to the<br />

summit of Calvary, the wood of the true cross, which he<br />

considered the most glorious trophy of his victories. This<br />

imposing ceremony was a festival for the people of Jerusalem<br />

and the Christian church, which, latter stiQ, every year<br />

celebrates the memorv of it.* AVhen Heraclius re-entered<br />

Constantinople, he was received as the liberator of the<br />

Christians, and the kings of the West sent ambassadors to<br />

congratulate him.<br />

But the joy of the faithful was not of long duration.<br />

Towards the befrinning: of the seventh centurv there had<br />

arisen, in an obscure comer of Asia, a new religion, opposed<br />

to all others, which preached dominion and war. Mahomet<br />

had promised the conquest of the world to his disciples, who<br />

had issued almost naked from the deserts of Arabia.<br />

By his passionate<br />

...<br />

doctrine he was able to inflame the<br />

imaofination o of the Arabs, and on the field of battle knew how<br />

to inspire them with his own impetuous courage. His first<br />

successes, which must have greatly exceeded his hopes, were<br />

like so many miracles, increasing the confidence of his partisans,<br />

and carr^'inc: con\"iction to the minds of the weak<br />

and wavering. The political state ot the East seemed to<br />

ofier no obstacle to the progress of a sect, which, from its<br />

birth, showed itself everywhere with fire and sword. The<br />

worship of the Magi was sinking into contempt ; the Jews<br />

scattered throughout Asia were opposed to the Sabeans, and<br />

divided amongst themselves ;<br />

and the Christians, under the<br />

names of Eutychians, Xestorians, Maronites, and Jacobites,<br />

were engaged in heaping, reciprocally, anathemas upon <strong>one</strong><br />

another. The empire of Persia, torn by intestine wars, and<br />

attacked bv the barbarous races of Tartarv, had lost both<br />

its power and splendour; that of the Greeks, weakened<br />

* This festival is known under the name of the Exaltation of the Holj<br />

Cross, and is celebrated on the 14th of September.

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