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niSTORT OF THE CEUSADES. 3<br />

where, according to the expression of St. Jerome, the light<br />

of the gospel first sh<strong>one</strong> from the top of the holy cross.<br />

As soon as the people of the West hecame converted to<br />

Christianity, they turned their eyes to the East. From the<br />

depths of Gaul, from the forests of Germany, from aU the<br />

countries of Europe, new Christians weve to be seen hastening<br />

to visit the cradle of the faith they had embraced. An<br />

itinerary for the use of pilgrims served them as a guide<br />

from th'e banks of the Eh<strong>one</strong> and the Dordogne to the shores<br />

of the Jordan, and conducted them, on their return, from<br />

Jerusalem to the principal cities of Italy.*<br />

When the world was ravaged by the Goths, the Huns,<br />

and the Vandals, the pilgrimages to the Holy Land were<br />

not at all mterrupted. Pious travellers were protected by<br />

the hospitable virtues of the barbarians, who began to<br />

respect the cross of Christ, and sometimes even followed<br />

the pilgrims to Jerusalem. In these times of trouble and<br />

desolation, a poor pilgrim, who bore his scrip and staff, often<br />

passed through fields of carnage, and travelled without fear<br />

amidst armies which threatened the empii-es of the East and<br />

the West.<br />

Illustrious families of Kome came to seek an asylum at<br />

Jerusalem, and upon the tomb of Jesus Christ. Christians<br />

then found, on the banks of the Jordan, that peace which<br />

seemed to be banished from the rest of the world. This<br />

peace, which lasted several centuries, was not troubled before<br />

the reign of Heraclius. Under this reign, the armies of<br />

Cosroes, king of Persia, mvaded Syria, Palestine, and Egypt;<br />

the holy city fell into the hands of the worshippers of fire ;<br />

the conquerors bore away into captivity vast numbers of<br />

Christians, and profaned the churches of Jesus Christ. All<br />

the faithful deplored the misfortunes of Jerusalem, and shed<br />

tears when they learned that the king of Persia had carried<br />

off, among the spoils of the vanquished, the cross of the<br />

Saviour, which had been preserved in the church of the<br />

llesurrection.<br />

* See, in the Appendix at the end of the <strong>volume</strong>, a bibliographical,<br />

historical, and geographical analysis of " The Itinerary from Bordeaux to<br />

Jerusalem," by M. Walcknaer : this piece throws great light upon<br />

ancient geography, and that of the middle ages.<br />

2*

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