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HISTORY OF THE CRUSADES. 369<br />

easy access to the place, saw nothing before them but towers<br />

and impregnable ramparts. Scarcely had the Christians<br />

seated themselves in their new camp when the city of<br />

Damascus received vrithin its walls a troop of twenty thousand<br />

Curds and Turcomans, determined to defend it. The<br />

besieged, whose courage was raised by the arrival of these<br />

auxiliaries, put on, says an Arabian historian, the buckler of<br />

victory, and made several sorties, in which they gained the<br />

advantage over the Cin-istians. The Crusaders, on their<br />

part, made several assaults upon the city, and were always<br />

repulsed. Encamped upon an arid plain, they were destitute<br />

of water ; all the adjacent country had been devastated<br />

by the infidels, and the corn that had escaped the ravages of<br />

war was concealed in caves and subterranean hiding-places,<br />

which they could not discover. The Christian army wanted<br />

pro^dsions ; then discord revived among them ; nothing was<br />

spoken of in the camp but perfidy and treason ; the Christians<br />

of Syria no longer united with the Christians of<br />

Europe in their attacks upon the city ; they were j?(.)Ou iiiformed<br />

that the sultans of Aleppo and Mossoul were coming<br />

with a numerous army ; then they despaired of taking the<br />

city, and raised the siege. Thus the Christians, without<br />

having exercised their constancy, or tested their courage,<br />

aband<strong>one</strong>d, at the end of a few days, an enterprise, the preparations<br />

for which had cost so much to Europe, and raised<br />

such expectations in Asia. One of the circumstances of<br />

this siege the most Avorthy of remark is, that Ayoub, chief<br />

of the dynasty of the Ayoubites, commanded the troops of<br />

Damascus, and that he had with him his son, the young<br />

Saladin, who was destined <strong>one</strong> day to be so formidable to<br />

the Christians, and render himself master of Jerusalem.<br />

Tlie eldest son of Ayoub having been killed in a sortie, the<br />

inhabitants of Damascus raised a tomb of marble to his<br />

memory, which was to be seen under the ramparts of the<br />

city many centuries after. An old Mussulman priest, who<br />

had passed more than forty years in a neighbouring cavern,<br />

was obliged to quit his retreat, and came into the city which<br />

the Christians were besieging. He regretted his solitude<br />

troubled by the din of war, and became ambitious of gathering<br />

the palm of martyrdom. In spite of the representations<br />

of his disciples, he advanced, unarmed, in the front of the

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