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2 HISTORY OF THE CEUSADES. ^<br />

St. Helena, the motlier of tlie emperor, repaired to Jerusalem,<br />

at a very advanced a2:e, and caused churches and<br />

chapels to be built upon Moimt Tabor, in the city of<br />

]Srazareth, and in the greater part of the places which Christ<br />

had sanctified by his presence and his miracles. From this<br />

period, pils^rimages to the Holy Land became much more<br />

frequent. The pilgrims, no longer in dread of the persecutions<br />

of the Pagans, could now give themselves up, without<br />

fear, to the fervour of their devotion ; the Eoman eagles,<br />

ornamented with the cross of Jesus Christ, protected them<br />

on their march ; they everywhere trampled under-foot the<br />

fragments of idols, and they travelled amidst the abodes of<br />

their fellow- Christians.<br />

TTlien the emperor Jidian, in order to weaken the authority<br />

of the prophecies, undertook to rebuild the temple of<br />

the Jews, numerous were the prodigies related by which<br />

God confounded his designs, and Jerusalem, for that attempt<br />

even, became more dear to the disciples of Jesus Christ.<br />

The Christians did not cease to visit Palestine. St. Jerome,<br />

who. towards the end of the fourth centurv, had retired to<br />

Eethlehem, informs us in <strong>one</strong> of his letters that pilgrims<br />

arrived in crowds in Judea, and that around the holy tomb<br />

the praises of the Son of God were to be heard, uttered in<br />

manv languages. From this period, pilgrimages to the<br />

Holy Land were so numerous, that several doctors and<br />

fathers of the Church thought it their duty to point out the<br />

abuses and danger of the practice. They told Christians<br />

that long voyages might turn them aside from the path of<br />

salvation : that their God was not confined to <strong>one</strong> cit^' ; that<br />

Jesus Christ was everywhere where faith and good works<br />

were to be foiuid ; but such was the blind zeal which then<br />

drew the Clu"istians towards Jerusalem, that the voice of the<br />

holy doctors was scarcely heard.* The counsels of enlightened<br />

piety were not able to abate the ardour of the<br />

pilgrims, who believed they should be wanting in faith and<br />

zeal, if they did not adore Jesus Christ in the very places<br />

* See the letter of St. Gregory of Xyssen, translated into Latin and<br />

commented on by Casaubon. St. Augustin, and St. Jerome himself, raised<br />

their voices against the abuses of pilgrimages. (See the first of the<br />

Appendix, in which is an abridgment of the pilgrimage of St. Jerome<br />

and St. Eusebius of Cremona.)

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