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HISTORY OF THE CKUSADES. 345<br />

their offerings, tlie enterprise of tbe crusade. According to<br />

the devotion of the times, the greater part of the rich who<br />

died without having seen Jerusalem, left by their will a sum<br />

for the promotion of pilgrimages to the East. All these<br />

pious gifts were, no doubt, considerable, but they could not<br />

suffice for the support of a large army. To porcure the<br />

necessary m<strong>one</strong>y Louis YII. had recourse to loans, and levied<br />

imposts, which were regulated and approved of by the<br />

sovereign pontiff. St. Bernard and Peter the Venerable<br />

had exerted themselves with much courage against the persecution<br />

of the Jews ; but the abbot of Cluny thought they<br />

ought to be punished in that which they held dearest, their<br />

wealth, amassed hy usury, and even hy sacrilege. He advised<br />

the king of France to take from the Jews the m<strong>one</strong>y necessary<br />

for the war against the Saracens. It is probable that<br />

the advice of Peter the Venerable was not disdained, and<br />

that the Jews furnished a considerable part of the expenses<br />

of the crusade. The clergy also, who had so much enriched<br />

themselves by the first crusade, w-ere obliged to advance<br />

considerable sums for tliis expedition. The monastery of<br />

Pleury al<strong>one</strong> paid three hundred silver marks and a large<br />

sum in gold. In many other abbeys the vases and church<br />

ornaments were sold to purchase arms, and to pay the<br />

expenses of a war undertaken for the glory of Christ.<br />

The lords and barons followed the example of the king of<br />

Prance. Some pledged or sold their lands, but the greater<br />

part made their vassals furnish means for their pilgrimage.<br />

The hea"sy taxes laid upon the people, and particularly the<br />

spoliation of the churches, excited many complaints, and<br />

began to cool the ardour for the crusade. " There was,"*<br />

says an ancient historian, " neither state, condition, age, nor<br />

sex, Avhich was not forced to contribute to the equipment of<br />

the king and the princes going with him ; whence followed<br />

the discontent of every <strong>one</strong>, and innumerable maledictions,<br />

as well directed against the king as the troops."<br />

* We quote here the words of Belle Forest, which we should not use<br />

if they were not translations from contemporary chronicles. We will only<br />

repeat a single passage, which is taken from the chronicle of Raoul :<br />

De dicette : Per totam Galliam fit descriptio generalis ; non sexus, non<br />

ordo, non dignitas quempiam excusavit, quin auxilium regi conferret ; cujus<br />

iter multis imprecationibus persequebatur.<br />

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