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338 HiSTOET or the ceusades.<br />

out : " I Jcnoio icliat I owe to Jesus Christ, and I swear to go<br />

icherever he shall call me'"' Then the nobles and the people<br />

who believed thev had been witnesses of a miracle, threw<br />

themselves on their knees and returned thanks to God for<br />

his blessings. Conrad received from the hands of the abbot<br />

of Clairvaux the emblem of the Crusaders, together with a<br />

flag which was placed upon the altar, and which Heaven<br />

itself had blessed. A great number of barons and knights<br />

assumed the cross in imitation of Conrad, and the diet which<br />

had been assembled to deHberate upon the interests of the<br />

empire, was occupied entirely with the safety of the Christian<br />

colonies in Asia.<br />

A new diet was convoked in Bavaria, where the letters of<br />

St. Bernard determined a great number of bishops and German<br />

nobles to take the cross. Ladislas, duke of Bohemia,<br />

Odoacer, marquis of Svria, Bernard, count of Carinthia,<br />

Amadeus, duke of Tiu-in, and the marquis de Montferrat<br />

took the oath to go into the East to fight the Saracens.<br />

Among the prelates who enrolled themselves under the banners<br />

of the Cross, history names the bishop of Passau, the<br />

bishop of Eatisbon, and the ^ise Otho of Frisingen, brother<br />

of the emperor, to whom posterity owes a relation<br />

principal events of this war.<br />

of the<br />

The most dear interests, the most tender affections had<br />

no power to detain the knights and princes in their countries<br />

and homes. Frederick, nephew of the emperor, who<br />

had taken the cross, allowed himself not to be moved by the<br />

teai's of his aged father, the duke of Suabia, who died Tvitli<br />

grief, in spite of the consolations of St. Bernard. A warcrv<br />

was heard from the Bhine to the Danube ; Germanv,<br />

althoug:h so lon^ asdtated bv its o\nti troubles, found in all<br />

parts warriors for the holy expedition. Men of all conditions<br />

obeyed the voice of the preacher of the holy war, and<br />

followed the example of kings and princes : a thing to be<br />

wondered at, says Otho of Frisingen, thieves and robbers<br />

were seen performing penance, and swearing to shed their<br />

blood for Jesus Cluist. "Everv reasonable man," adds the<br />

same historian, '•'<br />

a witness of the changes that were operated<br />

in them, plainly perceived the work of God, and was<br />

not the less astonished at it."<br />

The Germans were so easily persuaded, that they came

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