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volume one volume one
306 niSTOKT OF THE CEUSADES. The Old Man of tlie Mountaius commanded the death of the emir of Mossoul, who had defended the city of Damascus against the Christians. The murder of the Mussulman emir threw S^-ria into a state of excitement and trouble but from the bosom of this disorder arose a new and formidable power. Zengui, son of Aksancar, one of the most skilful captains of his age, obtained the principality of Mossoul, got possession of Emessa and Aleppo, with several other cities of Svria, and founded the dynasty of the Atabecks, or governors of the prince, which was destined to dominate oyer the East, and render itself formidable to the Christians.* Whilst this new power was rising in S}Tia, the Christian states of the East were at their highest point of prosperity. The county of Edessa, which contained a great portion of the rich provinces of Mesopotamia, had all the Armenian princes as its allies and auxiliaries. Several cities of Coele- syria, Cilicia, and Lower Armenia constituted the principality of Antioch, the most extensive and the most flourishing of the Christian provinces. The coimty of Tripoli comprised several places situated on the Sea of Phoenicia, from Margath to the river Adonis. This river, celebrated in both sacred and profane history, bounded on the north the kingdom of Jerusalem, which, towards the south, extended on the sea-coast as far as the gates of Ascalon, and towards the east, to the deserts of ^Vrabia. These four states formed a redoubtable confederacy. Europe beheld with pride these Christian colonies, which had cost her so much blood ; she was afflicted at their re- verses, and rejoiced at their progress. The safety of Christianity appeared identified with their preservation. The bravest of the Christians were alwavs ready to devote themselves for the heritage of Cln-ist ; religion offered no recompense equal to that promised to their valour, and charit)' itself became warlike. Erom the bosom of an hospital consecrated to the service of pilgi-ims and the poor, issued heroes armed against the • See, for the origin and the reign of Zengui, the History of the Atabecks, by Ben Latir. :
HISTORY OF THE CEIJSADES. 307 infidels,—the humanity and the bravery of the knights cf St. John* were equally conspicuous. Whilst some grew old in the offices of hospitality, others went forth to combat with the enemies of their faith. After the example of these pious knights, several men of gentle birth met near the place where the temple of Solomon had stood, and took an oath to protect and defend the pilgrims who repaired to Jerusalem. Their union gave birth to the order of the Templars, which, from its origin, was approved of by a council, and owed its statutes to St. Bernard. These two orders were governed by the same principle that had given birth to the crusade, the union of the military spirit with the religious spirit. E-etired from the world, they had no other country but Jerusalem, no other family but that of Jesus Christ. AYealth, evils, and dangers were all in common amongst them ; one will, one spirit, directed all their actions and aR their thoughts ; all were imited in one house, which appeared to be inhabited but by one man. They lived in great austerity, and the severer their discipline became, the stronger appeared the bonds by which it enchained their hearts and their wills. Arms formed their only decoration ; precious ornaments were never seen in their houses or churches ; but lances, bucklers, swords, and standards taken from the infidels abounded. At the cry of battle, says St. Bernard,t they armed themselves with faith within and with steel without ; they feared neither the number nor the fury of the barbarians, they were proud to conquer, happy to die for Jesus Christ, and believed that every victory came from Grod. ^Religion had sanctified the perils and the violences of war. Every monastery of Palestine was a fortress, in which the din of arms was mingled with the voice of prayer. Humble cenobites sought glory in fight ; the canons, instituted by Grodfrey to pray near the holy tomb, after the example of * The history of the knights of St. John has been written in Italian by Bosio, and translated into French by Boyssat. The history since written by the Abbe de Vertot has caused all that preceded it to be forgotten. The Templars, after their tragical end, had no historian of their exploits in the Holy Land ; M. Raynouard. but they have in our days found a very eloquent one in See Saint Bernard, Exhortatio ad Milites Templi. f Vol. I.— 15
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306 niSTOKT OF THE CEUSADES.<br />
The Old Man of tlie Mountaius commanded the death of<br />
the emir of Mossoul, who had defended the city of Damascus<br />
against the Christians. The murder of the Mussulman<br />
emir threw S^-ria into a state of excitement and trouble<br />
but from the bosom of this disorder arose a new and formidable<br />
power. Zengui, son of Aksancar, <strong>one</strong> of the most<br />
skilful captains of his age, obtained the principality of<br />
Mossoul, got possession of Emessa and Aleppo, with several<br />
other cities of Svria, and founded the dynasty of the Atabecks,<br />
or governors of the prince, which was destined to<br />
dominate oyer the East, and render itself formidable to the<br />
Christians.*<br />
Whilst this new power was rising in S}Tia, the Christian<br />
states of the East were at their highest point of prosperity.<br />
The county of Edessa, which contained a great portion of<br />
the rich provinces of Mesopotamia, had all the Armenian<br />
princes as its allies and auxiliaries. Several cities of Coele-<br />
syria, Cilicia, and Lower Armenia constituted the principality<br />
of Antioch, the most extensive and the most flourishing of<br />
the Christian provinces.<br />
The coimty of Tripoli comprised several places situated<br />
on the Sea of Phoenicia, from Margath to the river Adonis.<br />
This river, celebrated in both sacred and profane history,<br />
bounded on the north the kingdom of Jerusalem, which,<br />
towards the south, extended on the sea-coast as far as the<br />
gates of Ascalon, and towards the east, to the deserts of<br />
^Vrabia.<br />
These four states formed a redoubtable confederacy.<br />
Europe beheld with pride these Christian colonies, which<br />
had cost her so much blood ; she was afflicted at their re-<br />
verses, and rejoiced at their progress. The safety of Christianity<br />
appeared identified with their preservation. The<br />
bravest of the Christians were alwavs ready to devote<br />
themselves for the heritage of Cln-ist ; religion offered no<br />
recompense equal to that promised to their valour, and<br />
charit)' itself became warlike.<br />
Erom the bosom of an hospital consecrated to the service<br />
of pilgi-ims and the poor, issued heroes armed against the<br />
• See, for the origin and the reign of Zengui, the History of the<br />
Atabecks, by Ben Latir.<br />
: