volume one
volume one volume one
304 HISTOET OF THE CErSADES. tribes, Vnieh poured do^vu from Moimt Caucasus, Mount Taurus, from Koracan aud tlie banks of the Tio^ris. These tribes, for the most part ^ild and barbarous, mingled among the Mussulmans of Syria and Mesopotamia, and replaced in armies and cities the hosts which war had swept awar. Among the tribes which had thus estabhshed themselves in Svria, history' must not forget that of the assassins or Ismaelians, whose sect had sprung up, towards the commencement of the eleventh century, in the mountains of Persia. A short time before the first crusade, they took possession of a part of Libanus, and founded a colony between Tripoli and Tortosa, which colony was governed by a chief whom the Franks called — tJie Old ALan, or the Lord of the Mountain. The chief of the Ismaelians only reigned over about twenty castles or to^^iis, and scarcely more than sixty thousand subjects : but he had converted despotism into a species of worship, and his autliority was without bounds. His subjects considered that he alone was the depositaiy of the laws of Mahomet, and that aR who opposed his will merited death. The Old Man of the Mountains, according to the belief of the Ismaelians. coidd distribute, at his pleasure, the dehghts of Paradise to his servants ; that he who died in an act of obedience to his chief, ascended to heaven, whither the prophet of Mecca welcomed him, whilst he who died in his bed went tlu-ough long probationary pains in the next world. The Ismaelians were divided into three classes : the people, the soldiers, and the guards. The people lived by the they were docile, cultivation of the lands and by commerce ; laborious, sober, and patient : nothing could exceed the skill, strength, and courage of the soldiers, whose qualities were particularly valued in the defence or sieges of cities. The greater part of the Mussulman princes were very desirous of having them in their pay. The most distinguished class was that of the guards or feda'ls. Xothing was neglected in their education. Prom their infancy their bodies were strengthened by constant and violent exercises, and their minds were cultivated by the study of the arts. They were taught the languages of Asia and Europe, in order that they might be sent into those countries to execute the orders of their master. All sorts
HISTOllY or THE CRUSADES. 305 of means were employed to inflame their imaginations and heighten their courage ; during their sleep, which was provoked by intoxicating drinks, they wore transported into delicious gardens, and awoke surrounded by the seductions of voluptuousness. It was there that the Old Man of the Mountains, by showing them the image of the joys of Paradise, inspired them with a blind obedience. In the midst of illusions which fascinated them, their n^aster could order them to cast themselves from the height of a tower, to precipitate themselves into flames, or to pierce themselves with mortal wounds. When the Old Man of the Mountains had pointed out to them any one he wished to punish, they went, armed with a poniard, indifterently, to seek him in palaces or camps, and were impeded by neither obstacles nor dangers. Princes often intrusted the charge of their revenge to the chief of the Ismaelians, and looked to him for the death of their rivals or enemies. Powerful monarchs were his tributaries. The fears which he inspired, and the murders committed by his orders, heaped up his treasures. Surrounded by his intrepid soldiery, he sent death into distant regions the terror of his name was spread everywhere, whilst he himself had nothing to fear from his enemies. * The Ismaelians, as implacable sectarians, entertained a profound aversion for the Turks of Syria. Many of them were in the pay of the emirs and the sultans of that nation ; but they sold their services at a very high price, and often took an active part in the bloody revolutions which precipitated from thrones the Mussulman dynasties of the East. They had less hatred for the Christians, because the latter fought against the Turks ; nay, sometimes they became useful auxiliaries to the Pranks. When Baldwin du Bourg was liberated, they proposed to deliver up Damascus to him, a great number of their Avarriors being in that city ; but the plot being discovered, they miscarried in their enterprise, and six thousand Ismaelians were slaughtered by the Mussulmans.* * Our learned Orientalists have furnished us with some very useful and profound works on the Ismaehans ; at their head is M. de Sacy, who has made us acquainted with the doctrine and many of the usages of this singular people. M. Jourdain has on this subject supplied us with a very interesting memoir. ;
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304 HISTOET OF THE CErSADES.<br />
tribes, Vnieh poured do^vu from Moimt Caucasus, Mount<br />
Taurus, from Koracan aud tlie banks of the Tio^ris. These<br />
tribes, for the most part ^ild and barbarous, mingled among<br />
the Mussulmans of Syria and Mesopotamia, and replaced in<br />
armies and cities the hosts which war had swept awar.<br />
Among the tribes which had thus estabhshed themselves<br />
in Svria, history' must not forget that of the assassins or<br />
Ismaelians, whose sect had sprung up, towards the commencement<br />
of the eleventh century, in the mountains of<br />
Persia. A short time before the first crusade, they took<br />
possession of a part of Libanus, and founded a colony between<br />
Tripoli and Tortosa, which colony was governed by a<br />
chief whom the Franks called<br />
—<br />
tJie Old ALan, or the Lord of<br />
the Mountain. The chief of the Ismaelians only reigned<br />
over about twenty castles or to^^iis, and scarcely more than<br />
sixty thousand subjects : but he had converted despotism<br />
into a species of worship, and his autliority was without<br />
bounds. His subjects considered that he al<strong>one</strong> was the depositaiy<br />
of the laws of Mahomet, and that aR who opposed<br />
his will merited death. The Old Man of the Mountains,<br />
according to the belief of the Ismaelians. coidd distribute, at<br />
his pleasure, the dehghts of Paradise to his servants ; that he<br />
who died in an act of obedience to his chief, ascended to<br />
heaven, whither the prophet of Mecca welcomed him, whilst<br />
he who died in his bed went tlu-ough long probationary pains<br />
in the next world.<br />
The Ismaelians were divided into three classes : the people,<br />
the soldiers, and the guards. The people lived by the<br />
they were docile,<br />
cultivation of the lands and by commerce ;<br />
laborious, sober, and patient : nothing could exceed the skill,<br />
strength, and courage of the soldiers, whose qualities were<br />
particularly valued in the defence or sieges of cities. The<br />
greater part of the Mussulman princes were very desirous<br />
of having them in their pay.<br />
The most distinguished class was that of the guards or<br />
feda'ls. Xothing was neglected in their education. Prom<br />
their infancy their bodies were strengthened by constant<br />
and violent exercises, and their minds were cultivated by the<br />
study of the arts. They were taught the languages of Asia<br />
and Europe, in order that they might be sent into those<br />
countries to execute the orders of their master. All sorts