volume one
volume one volume one
296 HISTORY OF THE CRUSADES. Expelled afterwards ignominiously by his benefactor, who accused him of ingratitude, he had taken refuge in the kingdom of Jerusalem, in which he had obtained the principality of Tiberias. AVhether he wished to make amends for old offences, or whether he hoped to obtain fresh benefits, he represented to the assembled barons, " that Baldwin du Bourg belonged to the family of the last king ; that his piety, his wisdom, and courage were known to the entire East ; and that no country on that side or beyond the sea could offer a prince miore worthy of the confidence and love of the Christians. The benedictions of the inhabitants of Edessa pointed him out to the choice of the barons and knights, and Pro\^dence had opportunely sent him to Jerusalem to console the Christian people for the loss of Grodfrey and Baldwin." This discoui'se united all the suffrages in favour of Baldwin du Bourg, who was crowned a few days after, and made over the county of Edessa to Josselin de Courtenay. Scarcely was BaldAAin du Bourg seated on the throne of Jerusalem than he was obliged to fly to the succour of Antioch, attacked by the Saracens of Damascus and the Tmcomans from the banks of the Euphrates. Boger of Sicily, son of llichard, who since the death of Tancred governed Antioch during the minority of the son' of Bohemond, had been killed in a bloody battle. Baldwin, accompanied by the count of Tripoli, hastened to the banks of the Orontes, attacked the victorious Mussulmans, and dispersed their army.* After this victory he returned to Jerusalem, when he learnt that Josselin de Courtenay had been made prisoner by the Turks. Baldwin flew to the defence of the county of Edessa, which was threatened \\-ith an invasion, and himself fell into the hands of the Mussulmans. Old chronicles have celebrated the intrepid zeal of fifty Armenians, who swore to deliver two princes so much beloved by their subjects, and whose captivity spread desolation among the Christians of the East. Their eftbrts broke the chains of Josselin, but after having braved a thousand dangers \Nithout being able to release Baldwin du Boui'g, * See, for an account of this disaster, Kemaleddin and Tabari.
mSTOET OF THE CRUSADES. 297 they were themselves taken by the infidels. They all died amidst tortures, and received from Heaven alone, add the same chronicles, the reward of their generous devotion. Josselin, escaped from his prison, repaired to Jerusalem, where he deposited in the chui^ch of the Holy Sepulchre the chains which he had borne among the Turks, and entreated prompt assistance for the deliverance of Baldwin, The mourning kingdom was menaced by the Saracens of Egypt, who, seeking to talie advantage of the captivity of Baldwin, had assembled in the plains of Ascalon for the purpose of driving the Franks from Palestine. In this pressing danger the Christians of Jerusalem could pay attention to nothing but the defence of the kingdom. After the example of the inhabitants of Nineveh, they first sought to mitigate the anger of Heaven by penitence and prayer. A rigorous fast was commanded, during which women withheld the milk of their breasts from their children in the cradle, and the flocks even were driven to a distance from their pastures and deprived of their ordinary nourishment. War was proclaimed by the sound of the great bell of Jerusalem. The Christian army, which consisted of little more than three thousand combatants, was commanded by Eustache Glrenier, count of Sidon, named regent of the kingdom in the absence of Baldwin. The patriarch of the holy city bore the true cross at the head of the army ; he was followed, says Robert of the Mount, by Pontius, abbot of Cluni, carrying the lance with which the side of the Saviour was pierced, and by the bishop of Bethlehem, who held in his hands a vase, in which the Christian priests boasted of having preserved the milk of the Virgin mother of Grod !* The Christians met the army of the Saracens on the plains of Ascalon. The battle immediately began, and the Pranks were at once surrounded by the Mussulmans, who reckoned forty thousand men beneath their standards. The defeat of the Christians appeared certain, when all at once, says the * The account of this battle, and the preparations for it, are taken from Robert of the Monnt {Robortus de Monte, Appendice ad Sigebertum). This author speaks of the fast the troops were ordered to undergo, as had been done at Nineveh : " Universo pecori pabula negabantur." He also speaks of the milk of the holy Virgin, carried in a vase:— " Episcopus Bethleemides ferens in pyxide lac:; sanctte Marise virginis."
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mSTOET OF THE CRUSADES. 297<br />
they were themselves taken by the infidels. They all died<br />
amidst tortures, and received from Heaven al<strong>one</strong>, add the<br />
same chronicles, the reward of their generous devotion.<br />
Josselin, escaped from his prison, repaired to Jerusalem,<br />
where he deposited in the chui^ch of the Holy Sepulchre the<br />
chains which he had borne among the Turks, and entreated<br />
prompt assistance for the deliverance of Baldwin, The<br />
mourning kingdom was menaced by the Saracens of Egypt,<br />
who, seeking to talie advantage of the captivity of Baldwin,<br />
had assembled in the plains of Ascalon for the purpose of<br />
driving the Franks from Palestine. In this pressing danger<br />
the Christians of Jerusalem could pay attention to nothing<br />
but the defence of the kingdom. After the example of the<br />
inhabitants of Nineveh, they first sought to mitigate the<br />
anger of Heaven by penitence and prayer. A rigorous fast<br />
was commanded, during which women withheld the milk of<br />
their breasts from their children in the cradle, and the flocks<br />
even were driven to a distance from their pastures and deprived<br />
of their ordinary nourishment. War was proclaimed<br />
by the sound of the great bell of Jerusalem. The Christian<br />
army, which consisted of little more than three thousand<br />
combatants, was commanded by Eustache Glrenier, count of<br />
Sidon, named regent of the kingdom in the absence of Baldwin.<br />
The patriarch of the holy city bore the true cross at<br />
the head of the army ; he was followed, says Robert of the<br />
Mount, by Pontius, abbot of Cluni, carrying the lance with<br />
which the side of the Saviour was pierced, and by the bishop<br />
of Bethlehem, who held in his hands a vase, in which the<br />
Christian priests boasted of having preserved the milk of<br />
the Virgin mother of Grod !*<br />
The Christians met the army of the Saracens on the plains<br />
of Ascalon. The battle immediately began, and the Pranks<br />
were at once surrounded by the Mussulmans, who reck<strong>one</strong>d<br />
forty thousand men beneath their standards. The defeat of<br />
the Christians appeared certain, when all at once, says the<br />
* The account of this battle, and the preparations for it, are taken from<br />
Robert of the Monnt {Robortus de Monte, Appendice ad Sigebertum).<br />
This author speaks of the fast the troops were ordered to undergo, as had<br />
been d<strong>one</strong> at Nineveh : " Universo pecori pabula negabantur." He also<br />
speaks of the milk of the holy Virgin, carried in a vase:— " Episcopus<br />
Bethleemides ferens in pyxide lac:; sanctte Marise virginis."