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HISTORY OF THE CEUSAHES. 281<br />

capaWe of bearing arms. Several princes and knights,<br />

arrived from the West, likewise joined him. The Christians<br />

marched boldly forth to meet tlie Mussulmans, the patriarch<br />

of Jerusalem carrying through the ranks the wood of the<br />

holy cross. The war-cry of the Christian soldiers was :<br />

^'Christ lives, Christ reigns, Christ commands.''''* The two<br />

armies were soon in sight of each other on the plains of<br />

Jaffa, and instantly the trumpets sounded, and gave the<br />

signal of battle. Both sides fought with fury ; the infidels<br />

surrounded the Christians, and pressed them so closely that<br />

they had scarcely room to wield their arms, and victory was<br />

on the point of being determined in favour of the Mussulmans,<br />

when Baldwin snatching the white flag from the hands<br />

of his squire, and followed by a hundred and sixtv knights,<br />

rushed into the very thickest ranks of the enemy. This<br />

act of bravery decided the fate of the battle, and the Christians<br />

regained their courage. The fight lasted during the<br />

whole day, but towards the approach of night, the Mussulmans<br />

fled in disorder, leaving dead upon the field the emir<br />

of Ascalon and four thousand of their bravest soldiers.<br />

Baldwin, who, some few days before, had been believed to<br />

be dead, reentered Jerusalem in triumph. He gave a great<br />

part of the booty to the hospitallers of St, John, whose<br />

office it was to entertain the poor and all pilgrims ; and, to<br />

employ the expression of an old chronicle, he thus shared<br />

with Grod the spoils of the Saracens.<br />

The Christians assembled in the churches rendered thanks<br />

to Grod for the deliverance of the kingdom ; but this last<br />

victory could not dry all the tears which a first reverse had<br />

caused to flow, and funereal hymns were mingled with the<br />

songs of joy. In this campaign perished many of the<br />

princes and knights who had lefb Europe after the first cru-<br />

* We here follow the version of Foulcher de Chartres, who makes use<br />

of the word vivit instead of vincit, which appears to have prevailed afterwards.<br />

The device Chrislus regnat, vincit, irnj}erat, forms the leijend of<br />

the reverse of all the gold coins struck in France from the time of John to<br />

that of Louis XVI., under the different names of Francs a pied el a cheval,<br />

of Agnelets, or Ecus d'or, or Louis. In the most ancient, the Francs,<br />

the verb vincit is the first: X. P. C. vincit; X. P. C. regnat ;<br />

X. P. C. imperat; Christ conquers, Christ reigns, and Christ governs<br />

which proves that this device or war-cry may be traced back to the time<br />

of the crusades.<br />

— ;

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