volume one
volume one volume one
264 KISTOIIY OF THE carsADL3 part of the nation, and that tliis increase of prosperity was in the nature of things. After the fii'st crusade, was seen that which is always to be observed in all nations that are progressing in civilization. Power had a tendency to centralize itself in the hands of him who protected Kberty. Glory became the reward of all who were called upon to defend their country; consideration and riches took a direction towards that class from which intelligence was to be expected. It is certain that knowledge arose in Europe among the clergy, and that they alone were able to consecrate in some wav manv of the salutary' results of the crusades. As long as the clergy powerfidly assisted the progress of civihzation, they preserved their wealth ; as soon as they went beyond civilization, thev lost it. This is the course of thino^s on earth. As lontr as institutions are favourable to societr, society reveres them;* when under some relations they are esteemed less useful, they lose their importance. "Without anv necessitv for declamation, we must leave the inoratitude natural to nations to take its course, as we must their inconstancy, and to time ; which are but too powerful in destroying instruments which societ}' has employed with some advantage. Many cities of Italv had arrived at a certain dej^ree of civilization before the first crusade ; but this civilization, born in the midst of a barbarous age, and spread amongst some isolated nations divided among themselves, had no power to attain maturitA'. For civilization to produce the salutary effects it is capable of, everything must at the same time, have a tendency to the same perfection. EJnowledge, laws, morals, power, all must proceed together. This is what has happened in France ;t therefore must France one day become the model and centre of ci\Tlization in Europe. The holy wars contributed much to this happy revolution, which may be seen even in the first crusade. * I only here speak of the clergy with regard to its knowledge. The opinion I express is not only applicable to France, but to all the states of Europe. t What a comment upon man's assumption is the history of France since this was written I — Trans.
BOOK V. A.D. 1099—1148. > I HAVE related the disasters, the labours, and the conquests of the first Crusaders ; I now direct my attention to the kingdom which was founded by their victories, the perils of which several times summoned the nations of the AVest to arms. If the recital of a war filled with adventures and prodigies has excited the curiosity and surprise of my readers, I trust they will not refuse to follow with me tlie progress of that distant kingdom, which was the fruit of so many exploits and so much glory, which cost so much blood and so many tears. After having beheld the countless crowds of pilgrims setting out for the deliverance of the Holy Land, who will not be astonished to see two or three hundred brave knights, the glorious remains of the Christian armies, suffice for the defence of the pro"\T.nces and cities conquered by the united powers of the West ? "What spectacle can create more profound reflection in the minds of thinking and enlightened men, tlian that of a new people, cast, as it were by a tempest, on a foreign shore, in the midst of a country from Avhich the arms, religion, and customs of numerous nations are unceasingly employed to expel them ? The country in which the Crusaders had just established themselves, and which the monuments of religion and history rendered so dear to the nations of the AVest, constituted the kingdoms of Judah and Israel of antiquity. When the Uomans carried their arms into this country, its new masters added to the name which the Jews had given it that of Palestine, or the country of the Palestinians. It was bounded on the south and east by the deserts of Arabia and Idumea, on the west by the Mediterranean, and on the north by the mountains Libanus, At the period of tlie crusades, as at the present time, a great part of the soil of Palestine, upon which rise the
- Page 252 and 253: 214 HISTOEY OF THE CEUSADES. faces
- Page 254 and 255: 216 IIISTOET OF THE CRUSADES. niins
- Page 256 and 257: 218 HISTOET or THE CErSADES, ance.
- Page 258 and 259: 220 — HISTOEY OF THE CEUSADES. ro
- Page 260 and 261: 222 HISTOET OF THE CKUSADES. and sw
- Page 262 and 263: 224 HISTOKY OF THE CEUSAJDES. Chris
- Page 264 and 265: 226 nisTOBT OF the ceusades. and, i
- Page 266 and 267: — — 228 nisTOHY OF the chusades
- Page 268 and 269: 230 KISTOET OF THE CEUSADES. in the
- Page 270 and 271: 232 nisTOET or the ceusades. Scarce
- Page 272 and 273: 234 HISTORY or THE CEUSADES. veiler
- Page 274 and 275: 236 HiSTOEv: or the ceusades. tlie
- Page 276 and 277: 238 HISTOEY OF THE CRUSADES. The re
- Page 278 and 279: 240 mSTOKY OF THE CEUSADES. The Chr
- Page 280 and 281: 242 HiSTOET or the ckusades. terrif
- Page 282 and 283: 244 HISTORY OF THE CEUSADES. him a
- Page 284 and 285: 246 HISTORY Oi' THE CBl'SADES'. nev
- Page 286 and 287: 24:8 niSTOEX OF THE CRUSADES. his d
- Page 288 and 289: 250 HISTORY Of tilt: CPlVSADES. Sav
- Page 290 and 291: 252 HISTOIIT OF THE CBUSADES. defil
- Page 292 and 293: — 254 HISTOET or THE CHUSADES. Ch
- Page 294 and 295: 26Q HisTOEY or tue chusades. religi
- Page 296 and 297: 258 HISTOET OF THE CHUSADES. result
- Page 298 and 299: 2G0 nrsTORY of the crusades. tlie M
- Page 300 and 301: 262 HISTORY OF THE CEL'SADES. calle
- Page 304 and 305: 266 HISTOEY OF THE CRUSADES. barren
- Page 306 and 307: 268 HISTORY OF the crusades. tlie t
- Page 308 and 309: 270 niSTOET OF TUE CRUSADES. should
- Page 310 and 311: 272 IIISTOET OF THE CRUSADES. recko
- Page 312 and 313: 274 nisTOET OF the crusades. C^esar
- Page 314 and 315: 276 HISTOEY OF THE CKUSJlDES. obtai
- Page 316 and 317: 278 HISIOKT OF THE CRUSADES. the sw
- Page 318 and 319: 280 HISTORY or THE CRUSADES. " It i
- Page 320 and 321: 282 niSTOEY OF TUE CCUSADrS. sade.
- Page 322 and 323: 284 HISTOET OF THE CEUSADES. name o
- Page 324 and 325: 286 HISTORY OF THE CEUSADES. enins:
- Page 326 and 327: — 288 niSTOEY OF the crusades. mo
- Page 328 and 329: 290 niSTOET OF THE CfiUSADES. Baldw
- Page 330 and 331: 292 UlSTOHY OF TUE CRUSADES. of pen
- Page 332 and 333: 294 HISTOET OF THE CEUSADES. assemb
- Page 334 and 335: 296 HISTORY OF THE CRUSADES. Expell
- Page 336 and 337: 298 nisTOET OF the ceusades, liisto
- Page 338 and 339: 300 HISTOET OF THE CRTJSADES. A'irg
- Page 340 and 341: 302 niSTOET OF THE CEUSADES. prince
- Page 342 and 343: 304 HISTOET OF THE CErSADES. tribes
- Page 344 and 345: 306 niSTOKT OF THE CEUSADES. The Ol
- Page 346 and 347: 308 HISTORY or THE CRUSADES. the Ho
- Page 348 and 349: 310 niSTOHY OF THE CErSADE3. of the
- Page 350 and 351: 312 niSTOET or the ceusades. The ki
264 KISTOIIY OF THE carsADL3<br />
part of the nation, and that tliis increase of prosperity was in<br />
the nature of things. After the fii'st crusade, was seen that<br />
which is always to be observed in all nations that are progressing<br />
in civilization. Power had a tendency to centralize<br />
itself in the hands of him who protected Kberty. Glory<br />
became the reward of all who were called upon to defend<br />
their country; consideration and riches took a direction towards<br />
that class from which intelligence was to be expected.<br />
It is certain that knowledge arose in Europe among the<br />
clergy, and that they al<strong>one</strong> were able to consecrate in some<br />
wav manv of the salutary' results of the crusades. As long<br />
as the clergy powerfidly assisted the progress of civihzation,<br />
they preserved their wealth ; as soon as they went beyond<br />
civilization, thev lost it. This is the course of thino^s on<br />
earth. As lontr as institutions are favourable to societr,<br />
society reveres them;* when under some relations they are<br />
esteemed less useful, they lose their importance. "Without<br />
anv necessitv for declamation, we must leave the inoratitude<br />
natural to nations to take its course, as we must their inconstancy,<br />
and to time ; which are but too powerful in destroying<br />
instruments which societ}' has employed with some<br />
advantage.<br />
Many cities of Italv had arrived at a certain dej^ree of<br />
civilization before the first crusade ; but this civilization,<br />
born in the midst of a barbarous age, and spread amongst<br />
some isolated nations divided among themselves, had no<br />
power to attain maturitA'. For civilization to produce the<br />
salutary effects it is capable of, everything must at the same<br />
time, have a tendency to the same perfection. EJnowledge,<br />
laws, morals, power, all must proceed together. This is what<br />
has happened in France ;t therefore must France <strong>one</strong> day<br />
become the model and centre of ci\Tlization in Europe. The<br />
holy wars contributed much to this happy revolution, which<br />
may be seen even in the first crusade.<br />
* I only here speak of the clergy with regard to its knowledge. The<br />
opinion I express is not only applicable to France, but to all the states of<br />
Europe.<br />
t What a comment upon man's assumption is the history of France<br />
since this was written I<br />
—<br />
Trans.