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HISTORY or THE CRUSADES. 261<br />

of kno'^\-ledge from the East. During the eleventh century,<br />

Asia had been the theatre of the most sanguinary revolu-<br />

tions. At this period the Saracens, but more particularly<br />

the Turks, cultivated neither the arts nor the sciences. The<br />

Crusaders had no other relation T\'ith them but a war of extermination.<br />

On another side, the Franks held the Greeks,<br />

among whom, besides, the arts and sciences were declining,<br />

in too much contempt to borrow any kind of instruction<br />

from them ; nevertheless, as the events of the crusade had<br />

strongly affected the imagination of nations, this great and<br />

imposing spectacle was sufficient to give an impetus to the<br />

human mind in the "West. Several writers undertook to<br />

trace the history of this memorable period. Raymond<br />

d'Agiles, Robert the monk of St. Eemy, Tudebode, Foulcher<br />

de Chartres, Abbot Guibert, Baudry, the bishop of Dol, and<br />

Albert d'Aix were contemporary historians, and most of<br />

them ocidar witnesses of the conquests and exploits they<br />

have described. The histories they have left us are not destitute<br />

of merit, and some of them are even better than that<br />

which was written of the same kind among either the Greeks<br />

or the Arabs. These writers were animated in their labours<br />

by the same spirit of piety which governed the heroes of the<br />

cross. This spirit of piety caused them to take up the pen,<br />

and persuaded them that they wrote for the cause of God.<br />

They would have thought themselves wanting in their duty<br />

as Christians, if they had not employed their abilities in<br />

transmitting the events of the holy war to posterity. In<br />

whatever manner we judge of their motives, we cannot avoid<br />

being convinced that they have rendered great services to<br />

history, and that without them the heroic times of our<br />

annals would have remained without monuments.<br />

The wonderful portion of the character of this first crusade<br />

likewise awakened the epic muse. Eaoul de Caen,*<br />

who, in his history, sometimes sounds the epic trumpet in<br />

order worthily to celebrate the "gestes" of Tancred, is not<br />

deficient in either warmth or fancy. The conquest of Jerusalem<br />

was during the twelfth century the subject of several<br />

works in verse. A Limousin knight, Geoffrey de la Tour,<br />

* The verse of this writer is much better than his prose, which is very<br />

incorrect, and sometimes unintelligible.

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