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HISTORY OF THE CSUSADES. 259<br />

holy war is not sufficiently marked in tlie poem of " Jerusalem<br />

Delivered."* Another reproach may likewise be<br />

addressed to the bard of Einaldo and Godfrey ; the ideas of<br />

magic and gallantry which he has too freely lavished upon his<br />

poem are not in accordance v.ith the truth of history.<br />

Magic, which is nothing but a sort of degenerated superstition,<br />

and which only deals with small things, was but<br />

little known to the Crusaders. Their superstition, however<br />

gross, had something noble and grand in it, which associated<br />

them sufficiently with the spirit of the epopee, T^ithout the<br />

poet having anything to alter ; their character and manners<br />

were grave and austere, and exceedingly well suited to the<br />

dignity of a rehgious epic. It was not till long after<br />

the first crusade that magic formed any part of the superstition<br />

of the Franks, or that their warlike manners aband<strong>one</strong>d<br />

the prominently epic character which distinguished<br />

them, to adopt the romantic character which they have preserved<br />

in all books of chivalry. It appears to us that we<br />

discover in Tasso much more of the manners of the times<br />

in which he hved than of those of the end of the eleventh<br />

century, the period of the events which form the subject of<br />

his poem.<br />

But it does not enter into the plan or the object of this<br />

work to carry such observations further.f After ha\ing<br />

spoken of the heroic deeds and of all that was wonderful<br />

in the first crusade, I will turn my attention to the immediate<br />

effects it produced upon Europe and Asia. We are<br />

sufficiently well acquainted with the evils by which it was<br />

followed ; great disasters are the familiar subjects of history,<br />

but the slow and almost insensible progress of the good<br />

that may result from a great revolution, is much less easily<br />

perceived.<br />

The first result of this crusade was to carry terror among<br />

* Tasso himself was of this opinion, as may be seen in an interesting<br />

letter addressed to us by M. Bureau Delamalle. The admiration which<br />

I entertain for the Poet of the Crusades, makes me exceedingly anxious<br />

that M. Baour Lormian should finish the undertaking he has begun, so<br />

worthy of his rare talent, a translation in verse of the Jerusalem Delivered.<br />

•f" M. Guinguene, in his Histoire Litteraire d'lialie, has deigned to<br />

adopt, with some modification, several of these observations, which is the<br />

most worthy reward of my labours and researches.<br />

Vol. I.— 13

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