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236 HiSTOEv: or the ceusades. tlie gi'avest historians, vras nominated pastor of the church of Jerusalem. In the meanwhile fame had proclaimed the conquesi of the holy city throughout all the neighbouring countries. In all the churches foiuided by the Crusaders in their passage, thanks were offered up to God for a victory which must necessarily cause the triumph of the worship and the laws of Christ in the East. The Christians of Antioch, Edessa, and Tarsus, with those who inhabited Cilicia, Cappadocia, Syria, and Mesopotamia, came in crowds to Jerusalem, some for the purpose of fixing their abode there, others to visit the holj' places. "VYhilst the faithfid were rejoicing over their conquest, the Mussulmans gave themselves up to despair. The few who had escaped from the swords of the Crusaders spread consternation wherever they Avent. The historians Abul-Mahacam, Elmacin, and Aboul-Feda have described the desolation which reigned at Bagdad. Zeimeddin, cadhi of Damascus, tore out his own beard in the presence of the Caliph. The whole divan shed tears whilst listening to the recital of the^ misfortunes of Jerusalem. Fasts and prayers were ordered to mitigate the anger of heaven. The Imans and poets deplored in pathetic verses and discourses the fate of the Mussulmans who had become slaves of the Christians. " "VYhat blood," said they, "has not flowed ? "Wliat disasters* have not befallen the true believers ? "Women have been obliged * We here give the translation of some passages of an elegy of the poet Modhaffer Abyverdy upon the taking of Jerusalem by the Crusaders, inserted by Aboul-Feda in his Annales, torn. iii. p. 319. This translation is by M. Jourdain. " Our blood is mingled with our tears, and no part of our being remains to us that can be the object of the blows of our enemies. " O misfortune I if tears take the place of true arms, when the fires of •war break forth ! " How can the eye close its lids, when catastrophes such as otirs would awaken even those who slept in the most profound repose ! *' Your brethren have no other resting-places in Syria but the backs ol their camels and the entrails of vultures I " The Franks treat them like vile slaves, whilst you allow yourselves to be drawn carelessly along by the skirt of the robe of effeminacy, as people would do in perfect security ! " What blood has not flowed ! how modesty to conceal their beauty with their bracelets ! many women have been forced by
HISTORY OF THE CRUSADES. 237 to fly, concealing their faces ; cliildi'en have fallen under the swords of the conquerors ; and there remains no other asylum for our brothers, so lately masters of Syria, but the backs of their camels, or the entrails of the vultures." The caliph of Bagdad, deprived of his authority, had nothing to offer but his prayers and tears for the cause of the Mussulmans. The factories of the Christians had inflicted a mortal blow upon the dynasty of the Seldjoucides. The sultan of Persia, retired to the extremity of Coracan, was occupied in appeasing ci\dl wars, and scarcely gave a thought to the emirs of Syria, who had shaken oft' his authority, and shared his spoils amongst them. The greater part of the emirs were quarrelling among themselves for the cities and provinces threatened by the warriors of the "West. The discords m hich accompany the fall of empires had everywhere sown trouble and division among the infidels ; but such was their grief when they learnt the conquest of Jerusalem by the Christians, that they united in weeping together over the outrages committed upon the religion of Mahomet. The Turks of Syria, and the inhabitants of Damascus and Bagdad placed their last hope in the caliph of Cairo, whom they had so long considered an enemy to the prophet, and came in crowds to join the Egyptian army which was advancing towards Ascalon. At Jerusalem they soon learnt that this army had reached Gaza, in the ancient country of the Philistines. Godfrey immediately caused his brother Eustace and Tancred, who had quitted the city to go and take possession of Naplouse, to be informed of this. He pressed the other leaders of the crusade to unite with him and march to meet the Saracens. The duke of jSTormandy at first refused to follow him, alleging that his vow was accomplished ; and the count of Thoulouse, who had been forced to give up to the king the fortress of David, which he pretended belonged to him by right of conquest, rejected with haughtiness the prayers of Godfrey, and treated the news of the approach of the Saracens as a fable. " Will the chiefs of the Arabs, the heroes of the Persians, submit to such degradation ? " Ah ! at least, if they do not defend themselves, from attachment to their religion, let them be animated on account of their own honour, and by the love of all that is dear to them !"
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236 HiSTOEv: or the ceusades.<br />
tlie gi'avest historians, vras nominated pastor of the church<br />
of Jerusalem.<br />
In the meanwhile fame had proclaimed the conquesi of<br />
the holy city throughout all the neighbouring countries.<br />
In all the churches foiuided by the Crusaders in their passage,<br />
thanks were offered up to God for a victory which must<br />
necessarily cause the triumph of the worship and the laws of<br />
Christ in the East. The Christians of Antioch, Edessa, and<br />
Tarsus, with those who inhabited Cilicia, Cappadocia, Syria,<br />
and Mesopotamia, came in crowds to Jerusalem, some for the<br />
purpose of fixing their abode there, others to visit the holj'<br />
places.<br />
"VYhilst the faithfid were rejoicing over their conquest, the<br />
Mussulmans gave themselves up to despair. The few who<br />
had escaped from the swords of the Crusaders spread consternation<br />
wherever they Avent. The historians Abul-Mahacam,<br />
Elmacin, and Aboul-Feda have described the desolation<br />
which reigned at Bagdad. Zeimeddin, cadhi of Damascus,<br />
tore out his own beard in the presence of the Caliph. The<br />
whole divan shed tears whilst listening to the recital of the^<br />
misfortunes of Jerusalem. Fasts and prayers were ordered<br />
to mitigate the anger of heaven. The Imans and poets deplored<br />
in pathetic verses and discourses the fate of the Mussulmans<br />
who had become slaves of the Christians. " "VYhat<br />
blood," said they, "has not flowed ? "Wliat disasters* have<br />
not befallen the true believers ? "Women have been obliged<br />
* We here give the translation of some passages of an elegy of the poet<br />
Modhaffer Abyverdy upon the taking of Jerusalem by the Crusaders,<br />
inserted by Aboul-Feda in his Annales, torn. iii. p. 319. This translation<br />
is by M. Jourdain.<br />
" Our blood is mingled with our tears, and no part of our being remains<br />
to us that can be the object of the blows of our enemies.<br />
" O misfortune I if tears take the place of true arms, when the fires of<br />
•war break forth !<br />
" How can the eye close its lids, when catastrophes such as otirs would<br />
awaken even those who slept in the most profound repose !<br />
*' Your brethren have no other resting-places in Syria but the backs ol<br />
their camels and the entrails of vultures I<br />
" The Franks treat them like vile slaves, whilst you allow yourselves to<br />
be drawn carelessly along by the skirt of the robe of effeminacy, as people<br />
would do in perfect security !<br />
" What blood has not flowed ! how<br />
modesty to conceal their beauty with their bracelets !<br />
many women have been forced by