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232 nisTOET or the ceusades.<br />

Scarcely had the coiint of Flanders ceased speaking, than<br />

all the other leaders gave him the warmest praise for his<br />

prudence and good feelings. Most of them even thought of<br />

offering him the honour he had declined, for he who in such<br />

circumstances refuses a crown, always appears to be the<br />

most worthy of it ; but Eobert had expressed himself with<br />

frankness and good faith ; he longed to return to Eiu'ope,<br />

and was satisfied with the honour of bearing the title of<br />

"the Son of St. Greorge," which his exploits in the holy war<br />

had obtained for him.<br />

Among the leaders who could be called upon to reign<br />

over Jerusalem, we must place in the first rank G-odirey,<br />

Raymond, the duke of Xormandy, and Tancred. The only<br />

object of Tancred was glory in arms, and he placed the title<br />

of kniglit far above that of king. The duke of Xormandy,<br />

like^Nise, had e^-inced more bravery than ambition ; after<br />

having disdained the kingdom of England, he was not likely<br />

to be anxious to srain that of Jerusalem. If we mav believe<br />

an En2:lish historian.* he misfht have obtained the suffras^es<br />

but he refused the thr<strong>one</strong> of David from<br />

of his companions ;<br />

indolence, which so irritated God against him, says the same<br />

author, that nothing afterwards prospered with him during<br />

the remainder of his life. The count of Thoulouse had<br />

taken an oath never to return to Europe, but his companions<br />

dreaded his obstinate and ambitious character ; and although<br />

several authors have said that he refused to ascend the<br />

thr<strong>one</strong> on account of his great age, evei'}i:hing leads us to<br />

believe that the Clmstians feared to have him for king.<br />

The opinions of the leaders and the army were various<br />

and uncertain. The clergy insisted that a patriarch should<br />

be named before they elected a king ; the princes were not<br />

at all agreed among themselves, and of the bodv of the<br />

Crusaders, some would liave wished to choose him whom<br />

* The English historian Brompton expresses himself thus whilst re-<br />

lating the misfortunes that Robert afterwards experienced :— Sic reddidit<br />

Dominus vicem pro vice duci Roberto, quia cum gloriosum in actibus<br />

Jerosohmitantis eura Dominus redderet, regnum Jerosolimitantum sibi<br />

oblatum renuit, magis eligeus quieti et desidiae in Xormania deservTre<br />

quam regi regum in sancta civitate militare. Damnavit igitur eum Deus<br />

desidia perenni et carcere sempitemo.— See the Histories Anglica<br />

Scripiores, torn. i. p. 1002.

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