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230 KISTOET OF THE CEUSADES.<br />

in the hands of the Latin clersT for the reestabKshment<br />

and the decoration of the churches.<br />

But the Crusaders soon turned their eves from the treasures<br />

Trhich victory had bestowed upon them to admire a<br />

conquest much more precious in their estimation ; this was<br />

the true cross, which had had been borne away from Jerusalem<br />

bv Cosroes and brous^ht back a^ain bv Heraclius.<br />

The Christians shut up in the city had concealed it from<br />

the Saracens during the siege. The sight of it excited the<br />

most lively emotions in the pilgrims. '' Of this tiling'^ says<br />

an old chronicle, *' the Christians ivere as much delighted as<br />

if they had seen the hody of Christ hung thereupon^ It was<br />

borne in triumph through the streets of Jerusalem, and then<br />

replaced in the church of the Eesurrection.<br />

Ten days after then' victory the Crusaders employed<br />

themselves in restoring the tln^<strong>one</strong> of David and Solomon,<br />

and in placing upon it a leader who might preserve and<br />

maintain a conquest that the Christians had made at the<br />

expense of so much blood. The council of the piinces being<br />

assembled, <strong>one</strong> of the leaders (history names the count of<br />

Flanders) arose in the midst of them, and spoke in these<br />

terms :* '* Brothers and companions ; we are met to treat of<br />

an affair of the greatest importance ; never did we stand in<br />

greater need of the coimsels of wisdom and the inspirations<br />

of heaven. In ordinarv times it is desirable that authority<br />

should be in the hands of the most able ; with how much<br />

greater reason then ought we to seek for the man most<br />

worthy to govern this kingdom, still in a great measure in<br />

the power of the barbarians. Already we are told that the<br />

Egyptians threaten this city, for which we are about to<br />

choose a master. The greater part of the Christian waniors<br />

are impatient to retiu-n to their coiuitry, and to abandon to<br />

others the- care of defending their conquests. The new<br />

people then who are going to inhabit this land will have in<br />

their neighbourhood no other Christian nations to assist<br />

them in their need or console them in their disgraces.<br />

Their enemies are near them, their allies are bevond the<br />

seas. The king vre shall give them will be then- only support<br />

amidst the perils which will surround them. He then<br />

* See, for this deliberatiou and this speech, the /fw^ory of Accolti,<br />

lib. iv., and that of Yves Duchat.

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