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— — 228 nisTOHY OF the chusades. The few Crusaders ayIio had preserved any feelings of humanity had not the power to check tlie fury of an army who thought they Avere avenging outraged rehgion. Three hundred Saracens, who had taken refuge on the platform of the mosque of Omar, were immolated on the day after the conquest, in spite of the prayers of Tancred, who had sent tliem his standard as a safeguard, and was indignant to find t]iat so little respect was paid to the laws of honour and chivalry.* The Saracens who had retreated to the fortress of David were almost the only persons that escaped death. Eaymond accepted their capitulation, and had the good fortune and the glory to have it executed ; but this act of humanity appeared so strange to the greater part of the Crusaders, that they expressed less admiration for the generosity of the count de St. Gilles than contempt for his avarice.t The carnage did not cease until the end of a week. Such of the Saracens as had been able to elude pursuit during this period were reserved for the service of the army. The Oriental and Latin historians agree in stating the number of the Mussulmans slaiu in Jerusalem to have been more than seventy thousand. The Jews met vdth no more mercy than the Saracens. The soldiers set fire to the synagogue in which they had taken refuge, and all perished in the flames. But it began to be feared that the bodies heaped up in the public places, and the blood which had flooded the mosques and the streets might give rise to pestilential diseases, and the leaders gave orders that the streets should be cleansed, and that a spectacle wliich, now fury and fanaticism were satisfied, must have been odious to them, should be removed from before their eyes. Some Mussulman prisoners, who had only escaped the sword of the conquerors sagittati, de turribus saltare cogebantur ; alii vero diutissime torti et ignibus adusti flammeriebantur (sic). Tidebantur per vicos et plateas civitatis aggeres capitum et manuum atque pedum. — Raym. de Ag. p. 178. * Tankredus miles gloriosus super hac sibi illata injuria, vehementi ira succensus est. Alb. Aq. lib. vi. cap. 29. t Comes Raymundus, avaritia corruptus, Sarracenos milites quos in turrim David elapsos obsederat, accepta ingenti pecunia, illaesos abii'e permisit. Aid. Aq. lib. vi. cap. 28
HISTORY OF THE CRUSADES. 229 to fall into a horrible state of slavery, were ordered to bury tlie disfigured bodies of their friends and brothers. " They wept," says Robert the Monk,* " and transported the carcases out of Jerusalem," They were assisted in this melancholy duty by the soldiers of Raymond, who, having entered last into the city, had not had a large share of the plunder, and sought to increase it by a close search of the bodies of the Saracens. The city of Jerusalem soon presented a new spectacle. In the course of a few days only it had changed its inhabitants, laws, and religion. Before the last assault it had been agreed, according to the custom of the Crusaders in their conquests, that every warrior should remain master and possessor of the house or edifice in which he should present himself first. A cross, a buckler, or any other mark placed upon a door, was, for every one of the conquerors, a good title of possession. This right of property was respected by every soldier, however greedy of plunder, and the greatest order soon reigned in a city but recently given up to all the horrors of war. The victory enriched t]ie greater part of the Crusaders. The conquerors shared the provisions and the riches they had found, and such as had not been fortunate in the pillage had no cause to complain of their companions. A part of the treasures was employed in assisting the poor, in supporting orphans, and in decorating the altars they had freed from the Mussulmans. Tancred had as his share all the wealth found in the mosque of Omar. • Among these riches were twenty candelabra of gold, a hundred and twenty of silver, a large lamp.f and many other ornaments of the same metals. This booty was so considerable, that it would have been enough, say the historians, to load six chariots, and employed Tancred two days in removing it from the mosque. The Italian hero gave up a portion of this to his soldiers and another to Grodfrev, to whose service he had attached himself. He distributed abundance of alms, and placed fifty gold marks '*• Robert the IMonk expresses himself thus : " Flebant et extrahebant." t Properly speaking, this was a kind of lustre which the Arabians call tendour. The ^lussulmans have them of so large a size that it is necessary to enlarge the doors of the mosques by a breach, in order to admit them.
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—<br />
—<br />
228 nisTOHY OF the chusades.<br />
The few Crusaders ayIio had preserved any feelings of<br />
humanity had not the power to check tlie fury of an army<br />
who thought they Avere avenging outraged rehgion. Three<br />
hundred Saracens, who had taken refuge on the platform of<br />
the mosque of Omar, were immolated on the day after the<br />
conquest, in spite of the prayers of Tancred, who had sent<br />
tliem his standard as a safeguard, and was indignant to find<br />
t]iat so little respect was paid to the laws of honour and<br />
chivalry.* The Saracens who had retreated to the fortress<br />
of David were almost the only persons that escaped death.<br />
Eaymond accepted their capitulation, and had the good<br />
fortune and the glory to have it executed ; but this act of<br />
humanity appeared so strange to the greater part of the<br />
Crusaders, that they expressed less admiration for the<br />
generosity of the count de St. Gilles than contempt for his<br />
avarice.t<br />
The carnage did not cease until the end of a week. Such<br />
of the Saracens as had been able to elude pursuit during<br />
this period were reserved for the service of the army. The<br />
Oriental and Latin historians agree in stating the number<br />
of the Mussulmans slaiu in Jerusalem to have been more<br />
than seventy thousand. The Jews met vdth no more mercy<br />
than the Saracens. The soldiers set fire to the synagogue<br />
in which they had taken refuge, and all perished in the<br />
flames.<br />
But it began to be feared that the bodies heaped up in<br />
the public places, and the blood which had flooded the<br />
mosques and the streets might give rise to pestilential<br />
diseases, and the leaders gave orders that the streets should<br />
be cleansed, and that a spectacle wliich, now fury and fanaticism<br />
were satisfied, must have been odious to them, should<br />
be removed from before their eyes. Some Mussulman pris<strong>one</strong>rs,<br />
who had only escaped the sword of the conquerors<br />
sagittati, de turribus saltare cogebantur ; alii vero diutissime torti et<br />
ignibus adusti flammeriebantur (sic). Tidebantur per vicos et plateas<br />
civitatis aggeres capitum et manuum atque pedum.<br />
—<br />
Raym. de Ag.<br />
p. 178.<br />
* Tankredus miles gloriosus super hac sibi illata injuria, vehementi<br />
ira succensus est. Alb. Aq. lib. vi. cap. 29.<br />
t Comes Raymundus, avaritia corruptus, Sarracenos milites quos in<br />
turrim David elapsos obsederat, accepta ingenti pecunia, illaesos abii'e<br />
permisit. Aid. Aq. lib. vi. cap. 28