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202 HISTOEY or THE CRUSADES.<br />

stars, says Albert d'Aix, reassured their companions by<br />

telling them that the sight of such a phenomenon announced<br />

the triumph of the Christians and the destruction of the<br />

infidels.<br />

Bv the break of day, on the 10th of June, 1099, the<br />

Crusaders ascended the heights of Emmaus. All at once<br />

the holy city presented itself to their eyes.* The first who<br />

perceived it exclaimed together, " Jerusalem ! Jerusalem ! "<br />

The rear ranks rushed forward to behold the city that was<br />

the object of all their wishes, and the words, " It is the icill<br />

of God ! It is the will of God ! " were shouted by the whole<br />

army, and resounded over Moimt Sion and the Mount of<br />

Olives, which offered themselves to the eager gaze of the<br />

Crusaders. The horsemen dismounted from their horses,<br />

and marched barefooted. Some cast themselves upon their<br />

knees at beholding the holy places, whilst others kissed with<br />

respect the earth honoured by the presence of the Saviour.<br />

In their transports they passed by turns from joy to sad-<br />

ness, and from sadness to joy. At <strong>one</strong> moment they feli-<br />

citated themselves with touching the last term of their<br />

labours ; and then wept over their sins, over the death of<br />

Christ, and over his profaned tomb ; but all renewed the<br />

oath they had so often made to deliver the holy city from<br />

the sacrilegious yoke of the Mussulmans.<br />

History furnishes very few positive notions of the foun-<br />

* Tasso has spoken of the enthusiasm of the Crusaders at the sight of<br />

Jerusalem. The historians of the crusades, Albert d'Aix, the author of<br />

the Gesta Francorum, Robert the Monk, Baldric or Baudry, and William<br />

of Tyre, present us with the same picture that Tasso does. We will<br />

content ourselves with quoting here a passage from the " History of<br />

Jerusalem and Hebron," which proves that the sight of that city likewise<br />

awakens the enthusiasm of Mussulmans :<br />

" The coup cVoeil of Jerusalem,"<br />

says this history, " is very fine, particularly when seen from the Mount<br />

of Olives. When the pilgrim arrives there, and sees the buildings nearer,<br />

his heart is tilled with an inexpressible joy, jind he easily forgets all the<br />

fatigues of his voyage." Hatiz, the son of Hadjar, improvised on his<br />

arrival at Jerusalem four verses, of which this is the translation : " When<br />

we approached the holy city, the Lord showed us Jerusalem ; we had<br />

suffered much during our voyage, but we beheved ourselves then entering<br />

into heaven." We have heard several modern travellers, of different man-<br />

ners, religions, and opinions, say that they all felt a lively emotion at<br />

seeing Jeru^alem for the first time. See the beautiful description that<br />

JM. de Chateaubriand has given of it in his Itinerary.

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