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HISTORY or THE CRUSADES. 201<br />

"want of provisions ; but the route to Jerusalem was mueli<br />

more easy tliaii that to Alexandria or Cairo. The Crusaders<br />

coidd pursue no wiser plan than to continue their march,<br />

and prosecute the enterprise they had begun, leaving it to<br />

Providence to provide for their wants, and protect them<br />

from thirst and famine."<br />

This latter opinion was adopted, and the army received<br />

the signal for departure. The cities which lay in the route<br />

of the Crusaders were all aband<strong>one</strong>d by the infidels. The<br />

greater part of the pilgrims endeavoured to get in advance<br />

of each other, that they miglit be the first to obtain possession<br />

of the places and castles that were thus left without<br />

inhabitants. The Crusaders, says Eaymond d'Agiles, had<br />

agreed among themselves, that when <strong>one</strong> of the leaders had<br />

planted his standard upon a city, or had placed any mark<br />

whatever on the door of a house, he should become the<br />

legitimate possessor of it. This imprudent agreement had<br />

given birth to ambition and covetousness in the soldiers as<br />

well as the barons. Many, in the hope of obtaining rich<br />

possessions, aband<strong>one</strong>d their colours, wandered about the<br />

country, and spread themselves even as far as the banks of<br />

the Jordan. In the mean time, those to whom, according<br />

to the expression of the historians, nothing ivas more dear<br />

than the commandments of God, advanced, barefooted, under<br />

the standard of the cross, lamenting the error of their bre-<br />

thren. When they arrived at Emmaus, a considerable city<br />

in the times of the Maccabees, and which was then no more<br />

than a large village, known under the name of jNTicopolis,<br />

some Christians of Bethlehem came to implore their assistance.<br />

Touched with their prayers, Tancred set out in the<br />

middle of the night with a detachment of three hundred<br />

men, and planted the flag of the Crusaders upon the walls of<br />

the city, at the same hoar in which Christ was born and was<br />

announced to the shepherds of Judea.<br />

During this same night a phenomenon appeared in the<br />

heaven, which powerfully affected the imagination of the<br />

pilgrims. An eclipse of the moon produced all at once the<br />

most profound darkness, and when she at length re-appeared<br />

she was covered with a blood-red veil. Many of the Cru-<br />

saders were seized with terror at this spectacle ; but tliose<br />

who were acquainted with the march and movements of the

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