volume one
volume one volume one
194 HISTOET or THE CBUS.U)ES. and the miraculous lance from that time ceased to work miracles.* In vain the Crusaders from the southern pro- vinces endeavoured to substitute for it the ring and cross of of Adhemar ; they attracted neither the devotion nor the offerings of the pilgrims. A\Tiilst the Crusaders were detained before the fortress of Archas, thev received an embassy from Alexius. The Greek emperor wished to impose upon the Latins, by promising to follow them into Palestine with an army, if they would allow him time to make the necessary preparations. Alexius in his letters complained of the non-performance of the treaties by which he was to be made master of the cities of Syria and Asia ]Minor that had fallen into the hands of the Christians ; but he complained without bitterness, and showed so much circumspection in his reproaches as proved that he likewise had some v.Tongs to repair. This embassy was but ill received in the Christian army. The leaders accused the Grreeks of the death of the count of Hainault, and reproached the emperor with his shameful flight during the siege of Antioch. They despised his complaints, and gave no faith to his so often broken promises. The Latins hated Alexius ever since the siege of Nice. Hatred guided them on this occasion better than the most clear-sighted policy could have done ; for in the end, if we are to believe their historians, they learned that the emperor of Constantinople maintained a secret understanding with the caliph of Egypt, and that his design was to retard the march and the progress of the Christian army. The caliph of Cairo, who was governed by the same policy as Alexius, kept up relations with the Crusaders which circumstances rendered more or less sincere, and which were subordinate to the fear which their arms inspired. Although he negotiated at the same time with the Christians and the Turks, he hated the former because thev were the enemies of the prophet, and the latter because they had deprived him of Svria, His object was but to profit by the war, so as to regam his possessions and extend the limits of his empire. For several months he had been master of Jeru- * Accounts of this event may be read in William of Tyre, Robert d'Aix, and above all in Raymond d'Agiles, who does not omit the least circumstance.
HISTOEY OF THE CnUSADES. 196 salem, and as lie trembled for his neT;v conquest, he sent ambassadors to the Christian army. This embassy arrived in the camp a short time after the departure of the deputies of Alexius. It was accompanied by the deputies whom the Christians had sent into Egypt during the siege of Antioch. On their arrival at Cairo they had at first been well received by the caliph ; but as soon as he learned that the Christian army was in a desperate situation, they were thrown into dungeons, and only owed their liberation to the triumphant march of the Christian armv, which filled the East with the fame of its victories. Their unexpected return gave the greatest delight to their brothers and companions. They listened with emotion to the account of then' captirity, and loud cries of indignation arose throughout the army against the caliph of Cairo. The Egyptian ambassadors did all in their power to justify their master and appease the anger of the Christians. They had brought with them magnificent presents, destined by the caliph for the principal leaders of the army. They were to present to Godirey of Bouillon forty thousand pieces of gold, thu'ty mantles, and several vases of gold and silver ; to Bohemond they were to offer sixty thousand pieces of gold, fifty purple mantles, several precious vases, rich carpets, and an Arabian horse whose harness was covered with plates of gold. Each leader was to receive a present proportioned to his mihtary reputation, and to the idea that was entertained of his importance in the Christian army. When the ambassadors had distributed the presents of the caliph according to his instructions, they demanded permission to speak in the council of the leaders. They announced that their master had delivered Jeru.-alem from the domination of the Turks, and that he anxiously desired to maintain peace with the Christians. After having declared the benevolent and friendly dispositions of the caliph, and after having repeated that it was his intention to protect pilgi'images and the exercise of the Christian religion, thev finished bv declarins that the gates of Jerusalem should only be opened to tmarmed Christians. Upon hearing this proposition, which they had abeady rejected amidst the miseries of the siege of Antioch, the leaders of the Christian army could not restrain 10*
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HISTOEY OF THE CnUSADES. 196<br />
salem, and as lie trembled for his neT;v conquest, he sent<br />
ambassadors to the Christian army. This embassy arrived<br />
in the camp a short time after the departure of the deputies<br />
of Alexius.<br />
It was accompanied by the deputies whom the Christians<br />
had sent into Egypt during the siege of Antioch. On their<br />
arrival at Cairo they had at first been well received by the<br />
caliph ; but as soon as he learned that the Christian army<br />
was in a desperate situation, they were thrown into dungeons,<br />
and only owed their liberation to the triumphant<br />
march of the Christian armv, which filled the East with the<br />
fame of its victories. Their unexpected return gave the<br />
greatest delight to their brothers and companions. They<br />
listened with emotion to the account of then' captirity, and<br />
loud cries of indignation arose throughout the army against<br />
the caliph of Cairo.<br />
The Egyptian ambassadors did all in their power to justify<br />
their master and appease the anger of the Christians. They<br />
had brought with them magnificent presents, destined by<br />
the caliph for the principal leaders of the army. They were<br />
to present to Godirey of Bouillon forty thousand pieces of<br />
gold, thu'ty mantles, and several vases of gold and silver ; to<br />
Bohemond they were to offer sixty thousand pieces of gold,<br />
fifty purple mantles, several precious vases, rich carpets, and<br />
an Arabian horse whose harness was covered with plates of<br />
gold. Each leader was to receive a present proporti<strong>one</strong>d to<br />
his mihtary reputation, and to the idea that was entertained<br />
of his importance in the Christian army. When the ambassadors<br />
had distributed the presents of the caliph according<br />
to his instructions, they demanded permission to speak<br />
in the council of the leaders. They announced that their<br />
master had delivered Jeru.-alem from the domination of the<br />
Turks, and that he anxiously desired to maintain peace with<br />
the Christians. After having declared the benevolent and<br />
friendly dispositions of the caliph, and after having repeated<br />
that it was his intention to protect pilgi'images and the<br />
exercise of the Christian religion, thev finished bv declarins<br />
that the gates of Jerusalem should only be opened to tmarmed<br />
Christians. Upon hearing this proposition, which<br />
they had abeady rejected amidst the miseries of the siege of<br />
Antioch, the leaders of the Christian army could not restrain<br />
10*