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194 HISTOET or THE CBUS.U)ES.<br />

and the miraculous lance from that time ceased to work<br />

miracles.* In vain the Crusaders from the southern pro-<br />

vinces endeavoured to substitute for it the ring and cross of<br />

of Adhemar ; they attracted neither the devotion nor the<br />

offerings of the pilgrims.<br />

A\Tiilst the Crusaders were detained before the fortress of<br />

Archas, thev received an embassy from Alexius. The Greek<br />

emperor wished to impose upon the Latins, by promising<br />

to follow them into Palestine with an army, if they would<br />

allow him time to make the necessary preparations. Alexius<br />

in his letters complained of the non-performance of the<br />

treaties by which he was to be made master of the cities of<br />

Syria and Asia ]Minor that had fallen into the hands of<br />

the Christians ; but he complained without bitterness, and<br />

showed so much circumspection in his reproaches as proved<br />

that he likewise had some v.Tongs to repair. This embassy<br />

was but ill received in the Christian army. The leaders<br />

accused the Grreeks of the death of the count of Hainault,<br />

and reproached the emperor with his shameful flight during<br />

the siege of Antioch. They despised his complaints, and<br />

gave no faith to his so often broken promises.<br />

The Latins hated Alexius ever since the siege of Nice.<br />

Hatred guided them on this occasion better than the most<br />

clear-sighted policy could have d<strong>one</strong> ; for in the end, if we<br />

are to believe their historians, they learned that the emperor<br />

of Constantinople maintained a secret understanding with<br />

the caliph of Egypt, and that his design was to retard the<br />

march and the progress of the Christian army.<br />

The caliph of Cairo, who was governed by the same policy<br />

as Alexius, kept up relations with the Crusaders which circumstances<br />

rendered more or less sincere, and which were<br />

subordinate to the fear which their arms inspired. Although<br />

he negotiated at the same time with the Christians and the<br />

Turks, he hated the former because thev were the enemies<br />

of the prophet, and the latter because they had deprived<br />

him of Svria, His object was but to profit by the war, so<br />

as to regam his possessions and extend the limits of his<br />

empire. For several months he had been master of Jeru-<br />

* Accounts of this event may be read in William of Tyre, Robert<br />

d'Aix, and above all in Raymond d'Agiles, who does not omit the least<br />

circumstance.

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