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HISTOBT or THE CETJSADES. 165<br />

gination of both leaders and soldiers was easily led away<br />

by the promises which were made to them in the name of<br />

Heaven. The hopes of a more prosperous future began to<br />

re-animate their courage. Tancred, as a good and loyal<br />

knight, swore, that as long as he had sixty companions left,<br />

he would never abandon the project of delivering Jerusalem.<br />

Grodfrey, Hugli, Kaymond, and the two Roberts took the<br />

same oath. The whole army, after the example of their<br />

leaders, promised to fight and to suffer until the day<br />

appointed for the deliverance of the holy places.<br />

In the midst of this reviving enthusiasm, two deserters<br />

came before the Christian army, and related that, when<br />

endeavouring to escape from Antioch, they had been stopped,<br />

the <strong>one</strong> by his brother, who had been killed in fight, the<br />

other by Jesus Christ himself. The Saviour of mankind<br />

had promised to deliver Antioch. The warrior who had<br />

fallen under the sword of the Saracens had sworn to issue<br />

from the grave with all his companions, equally dead as him-<br />

self, to fight with the Christians. In order to crown all<br />

these heavenly promises, a priest of the diocese of Marseilles,<br />

named Peter Barthelemi, came before the council of<br />

the leaders, to reveal an apparition of St. Andrew, which<br />

had been repeated three times during his sleep. The holy<br />

apostle had said to him : " Gro to the church of my brother<br />

Peter at Antioch. Near the principal altar you will find,<br />

by digging up the earth, the iron head of the lance which<br />

pierced the side of our Eedeemer. "Within three days this<br />

instrument of eternal salvation shall be manifested to his<br />

disciples. This mystical iron, borne at the head of the<br />

army, shall efiect the deliverance of the Christians, and<br />

shall pierce the hearts of the infidels." * Adhemar, E-ay-<br />

* The discovery of this lance and the prodigies that it operated are<br />

related by all the historians of the Crusades. The Arabian historian<br />

Aboul-Maha^en agrees, in the principal circumstances, with the Latin<br />

historians. The most credulous of the latter, and he who gives the<br />

greatest number of details, is Raymond d'Agiles. Albert d'Aix, William<br />

of Tyre, Guibert, and Robert, raise not the least doubt about the authenticity<br />

of the lance. Foucher de Chartres, less credulous, says, when<br />

relating the discovery, Audi fraudem et non fraudem. He afterwards<br />

adds, whilst speaking of the lance, that it had been concealed in the place<br />

from which it was taken : Invenit lanceam, fallaciter occultatam forsitan.<br />

The historian Paulus Emilias, who relates the same fact, accompanies it

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