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9<br />

HISTORY OF THE CRUSADES. 163<br />

number of soldiers ; their weakened arms could scarcely liffc<br />

tlie lance or the sword ; they had neither strength to defend<br />

their own lives nor to bury their dead. In the midst of such<br />

frightful misery, not a tear was seen, not a sob was heard<br />

the silence was as complete in Antioch as if the city had<br />

been buried in the most profound night, as if not <strong>one</strong> liying<br />

person was left in it. The Crusaders had not even the<br />

courage of despair left. The last feeling of nature, the love<br />

of life, was becomiDg daily extinct in their hearts ; they<br />

feared to meet each other in the public places, and concealed<br />

themselves in the interior of the houses, which they looked<br />

upon as their tombs.<br />

The towers and the ramparts remained almost without<br />

defence. Bohemond, who had taken the command of the<br />

place, sought in vain by his speeches to raise the courage of<br />

the Crusaders ; in vain the trumpets and the serjeants-atarms<br />

called them to the combat. Whilst the Mussulmans<br />

shut up in the citadel, and those who besieged the city, every<br />

day renewed their attacks, the Christian warriors remained<br />

immovable in their dwellings. In order to drive them from<br />

their retreats, Bohemond was obliged to give several quarters<br />

of the city up to the flames. Baoul de Caen deplores, in<br />

pompous verses, the conflagration and the ruiu of churches<br />

and palaces, huilt tvith the cedars of Mount Lebanon, and in<br />

which sh<strong>one</strong> the marble of Mount Atlas, the crystal of Tyre,<br />

the brass of Cyprus, the lead of Amathontis, and the iron of<br />

England. The barons who could no longer enforce the<br />

obedience of their soldiers, had not strength to ofi'er them an<br />

example. Then they bitterly remembered their families,<br />

their castles, their wealth, all which they had quitted for this<br />

unfortunate war ; they could not comprehend the reverses<br />

of the Christian army, and little was wanting, says William<br />

of Tyre, to make them accuse God of ingratitude, for having<br />

refused so many sacrifices made to the glory of his name.<br />

Matthew of Edessa relates that the Christian leaders<br />

offered to give up the city to Kerbogha, upon the single<br />

condition that he would allow them and their soldiers to<br />

return to their own countries, taking with them their baggage.<br />

As the Saracen general rejected their proposal,<br />

several of them, actuated by despair, formed the project of<br />

abandoning the army, and flying by night towards the coast,<br />

Vol. I.—<br />

;

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