volume one

volume one volume one

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146 HISTORY or THE CIIUSJlDES. them into useful auxiliaries. As they were accused of violating tombs and feeding on human flesh,* they inspired great terror among the iniidels, and the sight of them alone put to flight the defenders of Antioch, who trembled at the thoughts of falling into their hands. Antioch was so closely pressed, and the garrison had so little means of defence left, that the Crusaders expected every day to become masters of it. Accien demanded a truce of them, and promised to surrender if he were not soon relieved. The Crusaders, ever full of blind confidence, had the imprudence to accept the proposals of the governor. As soon as they had concluded a truce with the Saracens, the leaders of the army, wlio scarcely ever agreed, except upon the field of battle, and whom the presence of danger did not always unite, were upon the point of declaring war against one another. Baldwin, prince of Edessa, had sent magnificent presents to Godfrey, the two Eoberts, the count de Yermandois, and the counts of Blois and of Chartres, but in the distribution of his favours had, designedly, omitted Bohemond and his soldiers. I^othing more was necessary to create division. Whilst the rest of the army were celebrating the liberality of Baldwin, the prince of Tarentum and his warriors breathed nothing but complaints and murmurs. At this time a richly-ornamented tent, which an Armenian prince destined for Godfrey, and which, falling into the hands of Pancracius, was sent to Bohemond, became a fresh subject of trouble and discord. Godfrey haughtily claimed the present which had been intended for him, and Bohemond refused to give it up. On each side they proceeded to injurious terms and threats ; they were even ready to have recourse to arms, and the blood of the Christians was about to flow for a miserable quarrel ; but at length the prince of Tarentum, abandoned by the greater part of the army, and overcome by the prayers of his friends, gave up the tent to his rival, consoling himself in his vexation, with the hope that war would soon put him in possession of a richer booty. William of Tyre, who has transmitted to us this account, * Rt si Sarracenum noviter interfectum invenerunt, illius carnes, ac si essent pecudis, avidissime devorabant.— Gesta Francorum.

HISTOEY OF THE CEUSADES. 147 is astonished to see the wise Godfrey claim such a frivolous object with so much heat ; and in his surprise he compares the weakness of the hero to the slumbers of the good Homer. His thought would have been more just if he had compared the discords and quarrels of the leaders of the crusade to those which troubled the camp of the Greeks, and so long retarded the taking of Troj. Wliilst these quarrels engaged the attention of the whole Christian armv, the inhabitants of Antioch were introducing reinforcements into the city, and preparing for a fresh resistance. When they had received the succours and provisions necessary to defend themselves and prolong the siege, they broke the truce, and again began the war, with all the advantages that a peace too easily granted them had procured. Antioch, after a siege of seven months, would have escaped from the hands of the Christians, if stratagem, policy, and ambition had not effected for tkem that which patience and bravery had been iniable to achieve. Bohemond, whose sole motive for undertaking the crusade had been a desire to improve his fortunes, was constantly on the watch for an opportunity of realizing his projects. Baldwin's great success had awakened his jealousy, and haunted him even in his sleep. He dared to direct his views to the possession of xlntioch, and was so far favoured by circumstances, as to meet with a man who might be able to place this city in his power. This man, whose name was Phirous, was, whatever some historians who give him a noble origin may say, the son of an Armenian, who was by trade a maker of cuirasses.* Of a restless and busy character, he was constantly anxious to change and improve his condition. He had abjured the Christian religion from a spirit of incon- * Matthew of Edessa does not name the Mussulman who gave up Antioch to the Christians. Abulfaradge calls him Ruzebach, and says that he was a Persian by origin. Anna Comnena pretends that he was an Armenian. Most historians call him Pyrrus, or Phirous. William of Tyre gives him the name of Emir Feir, and Sanuti calls him Hermuferus. It mav most probably be said that he had abjured Christianity. If authors are not agreed as to his name, it may be believed that some have called him by his proper name, and that others have designated him by a name which expressed his profession. WiUiam of Tyre says that he was bora of a family called in Armenian Beni Zerra, that is, the family of the makert of cuirasses, 8*

146 HISTORY or THE CIIUSJlDES.<br />

them into useful auxiliaries. As they were accused of<br />

violating tombs and feeding on human flesh,* they inspired<br />

great terror among the iniidels, and the sight of them al<strong>one</strong><br />

put to flight the defenders of Antioch, who trembled at the<br />

thoughts of falling into their hands.<br />

Antioch was so closely pressed, and the garrison had so<br />

little means of defence left, that the Crusaders expected<br />

every day to become masters of it. Accien demanded a<br />

truce of them, and promised to surrender if he were not soon<br />

relieved. The Crusaders, ever full of blind confidence, had<br />

the imprudence to accept the proposals of the governor. As<br />

soon as they had concluded a truce with the Saracens, the<br />

leaders of the army, wlio scarcely ever agreed, except upon<br />

the field of battle, and whom the presence of danger did not<br />

always unite, were upon the point of declaring war against<br />

<strong>one</strong> another.<br />

Baldwin, prince of Edessa, had sent magnificent presents<br />

to Godfrey, the two Eoberts, the count de Yermandois, and<br />

the counts of Blois and of Chartres, but in the distribution<br />

of his favours had, designedly, omitted Bohemond and his<br />

soldiers. I^othing more was necessary to create division.<br />

Whilst the rest of the army were celebrating the liberality<br />

of Baldwin, the prince of Tarentum and his warriors breathed<br />

nothing but complaints and murmurs.<br />

At this time a richly-ornamented tent, which an Armenian<br />

prince destined for Godfrey, and which, falling into the hands<br />

of Pancracius, was sent to Bohemond, became a fresh subject<br />

of trouble and discord. Godfrey haughtily claimed the<br />

present which had been intended for him, and Bohemond<br />

refused to give it up. On each side they proceeded to injurious<br />

terms and threats ; they were even ready to have<br />

recourse to arms, and the blood of the Christians was about<br />

to flow for a miserable quarrel ; but at length the prince of<br />

Tarentum, aband<strong>one</strong>d by the greater part of the army, and<br />

overcome by the prayers of his friends, gave up the tent to<br />

his rival, consoling himself in his vexation, with the hope<br />

that war would soon put him in possession of a richer booty.<br />

William of Tyre, who has transmitted to us this account,<br />

* Rt si Sarracenum noviter interfectum invenerunt, illius carnes, ac si<br />

essent pecudis, avidissime devorabant.— Gesta Francorum.

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