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138 HISTOET OF THE CEL'SADES.<br />

liis ministiy and his profession. He caused tlae lands in the<br />

neighbourhood of Antioch to be ploughed and sowed, in<br />

order to protect the Cln^stian armv from the attacks of<br />

famine, and, at the same time to lead the Saracens to believe<br />

that nothing could exhaust the perseverance of the besiegers.<br />

In the meanwhile the winter was stealing away ; the contagious<br />

diseases committed fewer ravages ; and the princes<br />

and the monasteries of Armenia sent pro^'isions to the<br />

Christians.* The famine began to be less felt. The amehoration<br />

in the condition of the pilgrims was attributed to<br />

their penitence and their conversion ; and they returned<br />

thanks to Heaven for ha^ino; made them better and more<br />

worthy of its protection and mercy.<br />

It was at this period that ambassadors from the caliph of<br />

Egvpt arrived in the camp of the Crusaders. In the presence<br />

of the infidels the Christian soldiers endeavoured to<br />

conceal the traces and remembrances of the lengthened<br />

miseries thev had undersr<strong>one</strong>. Thev clothed themselves in<br />

their most precious vestments, and displayed their most<br />

brilhant arms. Knights and barons contended for the glory<br />

of strength and skill in tournaments. Xothing was seen<br />

but dancing and festivity, amidst which abundance and joy<br />

appeared to reign. The Egyptian ambassadors were received<br />

in a magnificent tent, in which were assembled all the prin-<br />

cipal leaders of the army. They did not disguise, in their<br />

address, the extreme aversion that their master had always<br />

entertained for an alliauce "«"ith the Christians ; but the<br />

victories which the Crusaders had gained over the Turks,<br />

those eternal enemies of the race of Ali, had led him to<br />

beheve that God himself had sent them into Asia, as the<br />

instruments of his vengeance and justice. The Eg\'prian<br />

caliph was disposed to ally himself with the rietorious<br />

Christians, and was preparing to enter Palestine and Svria.<br />

As he had learnt that the wishes of the Crusaders were<br />

confined to an ardent desire to behold Jerusalem, he promised<br />

to restore the Christian churches, to protect their<br />

worship, and open the gates of the Holy City to all the<br />

* This circumstance is taken from an Armenian manuscript of Matthew<br />

of Edessa. It is surprising that the Latin historians have made no mention<br />

of it ; but they never speak of any means of providing provisions<br />

employed by the Crusaders.

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