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—<br />

HISTORY OF THE CErSADES. 135<br />

the Holy Land. Some sought refuge from misery in Mesopotamia,<br />

now governed by Baldwin ; whilst others repaired<br />

to the cities of Cilicia which had fallen into the hands of the<br />

Christians.<br />

The duke of Normandy withdrew to Laodicea, and did<br />

not return until he had received three summonses from the<br />

army in the name of religion and of Jesus Clu-ist. Tatius,<br />

the general of Alexius, quitted the camp of the Crusaders<br />

with the troops he commanded, promising to return with<br />

reinforcements and provisions. His departure caused little<br />

regret, and his promises, in which they had no confidence,<br />

did not at all alle\date the despair of the sufferers. This<br />

despair was carried to its height among the defenders of the<br />

cross Avhen thev saw those who ouofht to have set them an<br />

example of patience and courage desert them. William,<br />

viscount de Melun, whose extraordinary exploits with the<br />

battle-axe had procured him the name of the Carpenter,<br />

could not support the miseries of the siege, and deserted the<br />

standard of Christ,* Tlie preacher of the crusade, Peter<br />

the Hermit, whom the Christians, doubtless, blamed for all<br />

the miseries of the siege, was unable to bear their complaints<br />

or share their misfortunes ; and despairing of the success of<br />

the expedition, he fled secretly from the camp.f His desertion<br />

caused a great scandal among the pilgrims, " and did<br />

not astonish them less," says Abbot Gruibert, "than if the<br />

stars had fallen from the heavens." Pursued and overtaken<br />

by Tancred, he and William the Carpenter were brought<br />

back disgraced to the camp. The army reproached Peter<br />

with his base desertion, and made him sM'ear upon the Scriptures<br />

that he would never again abandon a cause which he<br />

had preached. They threatened with the punishment usually<br />

inflicted upon homicides all M'ho should follow the example<br />

he had given to his companions and brothers.<br />

But in the midst of the corruption which reigned in the<br />

Christian army, ^drtue itself might have thought of flight,<br />

and have excused desertion. If contemporary accounts are<br />

* Sed non hoc metu prseliorum, ut speramus, fecerat ; sed tantum famis<br />

injuriam pati nunquam didicerat. Rob. Mon. lib. iv.<br />

•f This great faster, says IMaimbourg, who by a voluntary austerity<br />

which had acquired him such a great reputation of sanctity, made profession<br />

to eat neither bread nor meat, could not endure a necessary fast.

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