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112 HISTORY OF THE CRUSADES.<br />

Saracens, they quarrelled for their blood-stained habits. In<br />

the excess of their delight, some of the soldiers would put<br />

on the armour of their enemies, and clothing themselves in<br />

the flowing robes of the Mussulmans, would seat themselves<br />

in the tents of the conquered, and, with imitative gestures,<br />

ridicule the luxury and customs of Asia. Such as were<br />

without arms took possession of the swords and crooked<br />

sabres of the Saracens, and the archers filled their quivers<br />

with the arrows which had been shot at them during the<br />

fight.<br />

The intoxication of victory, however, did not prevent<br />

their doing justice to the bravery of the Turks, who, from<br />

that time, boasted of having a common origin with the<br />

Franks. Contemporary historians, who praise the valour of<br />

the Turks, add, that they only wanted to be Christians to<br />

make them quite comparable to the Crusaders. That which,<br />

otherwise, proves the high idea the Crusaders entertained of<br />

their enemies, is, that they attributed their victory to a<br />

miracle. Two days after the battle, says Albert of Aix,<br />

although no <strong>one</strong> was pursuing them, the infidels continued<br />

flying, exclaiming as they went, " It is the icill of God ! It<br />

is the tvill of QodV'^ After the victory, the Christian army<br />

invoked the names of St. George and St. Demetrius, who<br />

had been seen, as they said, fighting in the ranks of the<br />

Christians. This pious fable was accredited among both<br />

the Latins and Grreeks. A long time subsequent to the<br />

victory, the Armenians erected a church in the neighbourhood<br />

of Dorylaeum, where the people were accustomed to<br />

assemble on the first Friday of March, and believed that<br />

they saw St. Greorge appear on horseback, lance in hand.<br />

Whilst the Crusaders were felicitating themselves on<br />

their victory, the sultan of jS'ice, who did not dare again to<br />

encounter the Christians in the field, undertook to desolate<br />

the country which he coidd not defend. At the head<br />

of the wreck of his army, and ten thousand Arabs who had<br />

joined him, he preceded the march of the Christians, and<br />

laid waste his own provinces. The Turks burnt the harvests,<br />

pillaged the cities, the boiirgs, and the houses of the Christians,<br />

and carried away in their train the ^^dves and children<br />

of the Greeks, whom they detained as hostages. The banks<br />

of the Meander and the Ca'ister, Cappadocia, Pisidia,

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