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. we<br />

PEEFACE.<br />

passions of man in undisguised, full play, from the noblest<br />

aspirations of true religion and pure honour, to the most<br />

degraded abasements of superstition, hypocrisy, and sen-<br />

suality. He will contemplate some exalted characters, like<br />

that of Tancred, the mirror of knighthood, able equally to<br />

support success and disasters—never forgetful of mercy in<br />

the hour of victory, or aband<strong>one</strong>d by Christian resignation<br />

in the deepest misery ; sincere in religion, unblemished in<br />

honour, and, though valiant as their own good swords, yet<br />

overflowing with kindliest charities. But of these he will<br />

find but few ; for, generally, he will easily trace the wicked-<br />

ness of the ends desired in the means employed to obtain<br />

them. And yet he will close the book with the pious and<br />

cheering reflection, that however horrible in plan and exe-<br />

cution the Crusades may appear to us, there is no doubt<br />

that, as regards the whole of the Creator's great scheme,<br />

they considerably advanced the happiness of mankind. The<br />

European world never stood in greater need of having its<br />

scum removed than at the periods of the Crusades, particu-<br />

larly the first ; and if, as vfQ shudder at the catastrophe of<br />

Lisbon, we hope that the added welfare of the globe was at<br />

least commensurate with the calamity, so, when we remember<br />

that six millions of human beings lost their lives by sword<br />

fire, disease, famine, and shipwreck in these disastrous wars,<br />

trust and believe that the advantages we derive from<br />

them may be equal to the sacrifice.<br />

For the poet and the novelist the Crusades are rich<br />

sources of wealth ; for imagination can scarcely soar above<br />

the characters and scenes, nor can fiction exceed the won-<br />

ders of the events.<br />

But to no class will the great lesson of the Crusades be<br />

more profitable than to the citizens of our own country and<br />

times. Gibbon says : " Some deep reas<strong>one</strong>rs have suspe6ted<br />

that the whole enterprise, from the synod of Placentia, was

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