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70 HISTOEY OF THE CRUSADES. cious troop ;* they wandered on in disorder, and obeyed none but those Avho partook their wild delirium, A priest named Yolkmar, and a Count Emicio, who thought to expiate the wildness of his vouth bv the excess of his fanaticism, attracted, by their declamations, the attention and confidence of the new Crusaders. These two chiefs were astonished that people should go so far to make war upon the Mussulmans, who kept up under their o^ti law the tomb of Jesus Christ, whilst they left in peace a nation which had crucified its God, To inflame men's passions still more, they took care to make heaven speak, and to support their opinions by miraculous -sisions. The people, for whom the Jews were ever}'where an object of hatred and hon-or, had already shown themselves but too ready to persecute them. Commerce, which they almost alone carried on, had placed in their hands a great part of the gold then circulating in Europe, The si2:ht of their wealth necessarilv irritated the Crusaders, who were, for the most part, reduced to implore charity of the faithful to procure the means for undertaking their voyage. It is probable, lilie\\'ise, that the Jews, by their railleries, insulted the enthusiasm of the Christians for the crusade. All these motives, joined to the thirst for pillage, lit up the fires of persecution. Emicio and Yolkmar gave both the sisrnal and the example. At their voice a furious multitude spread themselves through the cities of the Ehine and the Moselle, massacring pitilessly all the Jews that they met with in their passage. In their despair, a great number of these victims preferred being their own destroyers, to awaiting certain death at the hands of their enemies. Several shut themselves up in their houses, and perished amidst flames which they themselves had kindled ; some fastened large stones to their garments, and precipitated themselves and their treasures into the Ehine or the Moselle. Mothers stifled their children at the breast, saying that they preferred sending: them thus to the bosom of Abraham, to seeino: them given up to the fury of the Christians, TTomen and old men implored pity to assist them to die ; all these * Amongst this confused multitude were Thomas de Feii, Cleremhault de Vaudeuil, Guillaume Charpentier, Count Herman, &c.
HISTOET OF THE CRUSADES. 71 wretcTied creatures calling upon deatli as earnestly as otlicr men ask for life. In the midst of these scenes of desolation, history takes pleasure in doing justice to the enlightened zeal of the bishops of Worms, Treves, Mayence, and Spiers, who raised the voice of religion and humanit}^, and opened their palaces as so many asylums for the Jews against the pursuit of murderers and villains. The soldiers of Emicio prided themselves upon their exploits, and scenes of carnage filled them with exultation. As proud as if they had conquered the Saracens, they set out on their march, loaded with booty, invoking the heaven they had so cruelly outraged. They were slaves to the most brutal superstition, and caused themselves to be preceded by a goat and a goose, to which they attributed something divine.* These mean animals at the head of the battalions were as their chiefs, and shared the respect and confidence of the multitude, with all those who furnished examples of the most horrible excesses. All people fled at the approach of these dreaded champions of the cross. Christians who met them on their route vfere forced to applaud their zeal, whilst trembling for fear of becoming victims to it. This unrestrained multitude, without being acquainted with the people or the countries through which they had to pass, ignorant even of the disasters of those who had preceded them in this perilous career, advanced like a hurricane towards the plains of Hungary. Mersbourg shut its gates upon them, and refused them provisions. They were indignant that so little respect should be shown to the soldiers of Christ, and deemed it their duty to treat the Hungarians as they had treated the Jews. Mersbourg,t situated on the * Fuit et aliud scelus detestabile : in hdc congregatione pedestris populi stulti, et vesance levitatis, anserem quemdam divino spiritu asserebant afflatum, et capellam 7ion mimes eodem repletam, et has sibi duces secundcB via fecerant in Jerusalem, quos et nimium venerebantur et bestiali more his intendebant ex totd aninii intentione.—Alb. Aq. lib. i. cap. 31. t The Mersbourg of the Crusaders is now called Ovar ; in German XJngarisch-Altenburgh ; in Sclavonic Stare-Hrady. It is situated in the marshes that the Leytha forms on its embouchure into the Danube. Its position is such that it is impossible to go from Austria into Hungary on that side without passing by it. (See Busching, Geog.) The name of Mersbourg, which Albert d'Ai.x gives to this place, is no longer in use ;
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70 HISTOEY OF THE CRUSADES.<br />
cious troop ;* they wandered on in disorder, and obeyed n<strong>one</strong><br />
but those Avho partook their wild delirium, A priest named<br />
Yolkmar, and a Count Emicio, who thought to expiate the<br />
wildness of his vouth bv the excess of his fanaticism, attracted,<br />
by their declamations, the attention and confidence<br />
of the new Crusaders. These two chiefs were astonished<br />
that people should go so far to make war upon the Mussulmans,<br />
who kept up under their o^ti law the tomb of Jesus<br />
Christ, whilst they left in peace a nation which had crucified<br />
its God, To inflame men's passions still more, they took care<br />
to make heaven speak, and to support their opinions by miraculous<br />
-sisions. The people, for whom the Jews were ever}'where<br />
an object of hatred and hon-or, had already shown<br />
themselves but too ready to persecute them. Commerce,<br />
which they almost al<strong>one</strong> carried on, had placed in their hands<br />
a great part of the gold then circulating in Europe, The<br />
si2:ht of their wealth necessarilv irritated the Crusaders, who<br />
were, for the most part, reduced to implore charity of<br />
the faithful to procure the means for undertaking their<br />
voyage. It is probable, lilie\\'ise, that the Jews, by their<br />
railleries, insulted the enthusiasm of the Christians for the<br />
crusade.<br />
All these motives, joined to the thirst for pillage, lit up<br />
the fires of persecution. Emicio and Yolkmar gave both<br />
the sisrnal and the example. At their voice a furious multitude<br />
spread themselves through the cities of the Ehine<br />
and the Moselle, massacring pitilessly all the Jews that they<br />
met with in their passage. In their despair, a great number<br />
of these victims preferred being their own destroyers, to<br />
awaiting certain death at the hands of their enemies. Several<br />
shut themselves up in their houses, and perished amidst flames<br />
which they themselves had kindled ; some fastened large<br />
st<strong>one</strong>s to their garments, and precipitated themselves and<br />
their treasures into the Ehine or the Moselle. Mothers<br />
stifled their children at the breast, saying that they preferred<br />
sending: them thus to the bosom of Abraham, to seeino: them<br />
given up to the fury of the Christians, TTomen and<br />
old men implored pity to assist them to die ; all these<br />
* Amongst this confused multitude were Thomas de Feii, Cleremhault<br />
de Vaudeuil, Guillaume Charpentier, Count Herman, &c.