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06-bioresourcesstatu.. - M. S. Swaminathan Research Foundation

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Lakshadweep Islands<br />

c. The Ocean<br />

The islands appear as tiny specs in the vast<br />

expanse and yet because of them, about 4,00,000<br />

sq km of the sea can be claimed by India as an<br />

exclusive fishing zone. The territorial waters used<br />

by the Islanders cover only 20,000 sq. km of this<br />

entire area. The ocean contains substantial living<br />

and non-living marine resources. Several Tuna<br />

varieties, shark, Seer fish, half beaks move about<br />

in shoals around the islands. Sharks, rays as well<br />

as a large number of food fishes frequent these<br />

waters.<br />

III. Population Profile<br />

Human activity within the system of Lakshadweep<br />

centers around fishing and coconut cultivation.<br />

Tourism is an emerging industry. Until recently<br />

there was only one tourist resort at Bangaram<br />

catering to International tourists. There is a<br />

modest development of light industry, such as tuna<br />

fish canning in Minicoy, coir fiber factories,<br />

coconut oil press, printing press and pickle<br />

making units.<br />

Fishing is the mainstay of the economy and is an<br />

important source of protein. Diesel power<br />

generators fulfill the energy demand for domestic<br />

power and light industry. The island households<br />

use all the ecosystems within their vicinity but<br />

they put nothing back in terms of management of<br />

these free natural resources.<br />

i. Settlement History<br />

The history of these islands is obscure. The<br />

general belief is that the first settlements on these<br />

islands took place in the period of Cherman<br />

Perumal, the last king of Kerala. The first settlers<br />

were Hindus. In the 7 th century the inhabitants of<br />

the islands embraced Islam, following the<br />

advocation of the Islamic religion in the islands by<br />

the people of Minicoy are quite different from the<br />

Islands in the North. Islam is the dominant religion<br />

and it plays an important role in the customs and<br />

traditions of the Island and also places certain<br />

constraints on the people's use of time (Hoon,<br />

1990).<br />

Records show that various rulers and dynasties<br />

have administered the islands of Lakshadweep<br />

since the 11" century. The Cheras ruled the<br />

islands followed by the Kolathris, Ali Rajas of<br />

Cannanore, Tipu Sultan and the Bibi of Arakal.<br />

The main interest in controlling these Islands was<br />

to control the coir trade. The Portuguese and<br />

British also showed interest in these islands for<br />

the same reason. The British managed to wrest<br />

control of the Islands from the Rulers of Malabar<br />

in 1905. Coconut cultivation in these islands<br />

became the main activity of interest for all the<br />

rulers and significantly, owning coconut trees<br />

became the wealth marker and status<br />

differentiation among the islanders. The Amin<br />

Gutcherry was an important administrative unit<br />

where people deposited their coir in return for<br />

rice. The Amin was normally the Karanwar from<br />

the biggest Tarawad, and the high caste • the<br />

Koyas - who owned the coconut trees. The<br />

Melacheris and the Malmis were the lower castes,<br />

being the coconut climbers and the boatmen/<br />

sailors. Almost all the ruling powers, made use of<br />

the social hierarchy prevalent in these islands.<br />

Tension often crept up between these groups, and<br />

Ellis in his account mentions a conflict in 1913,<br />

which was taken to the High Court in Madras.<br />

The British L, in true coionial spirit, brought a<br />

systematic and organized extraction regime. They<br />

focused on earning revenue from land. In 1880 the<br />

system of dMding land into blocks was introduced<br />

to uninhabited islands of Tinnakara, Bangaram,<br />

Hazrat Ubaidullah. Traces of the old culture still 1. The British government introdnced the policy of 'Ietting ont'<br />

land to the islanders (who until then did not have a concept of<br />

linger however despite the influence of Islam, owning land, and this only helped the colonial interest) to grow<br />

caste system still prevails based on occupation- coconut. This system of 'cowles'. that is, "a grant of land, free<br />

of assessment for a certain period, or subject to assessment,<br />

landowners (Koyas), sailors (Malmis) and gradually rising to full assessment, granted to induce ryots to<br />

cultivators (Melacheris). bring under cultivation unpromising wasteland or to plant trees/<br />

shrubs Cor green manure."[Lakshadweep Gazetteer, p.233]While<br />

According to tradition, the first islands to be such n system was already known in Malahar. the British called<br />

it ~improvjng leases" in the islands. By 1875 the British<br />

settled were Amini, Kavaratti, Androth, and administration had also drawn up a Land Manual. for fixing<br />

Kalpeni. People then moved on to the other boundaries and property. on the AmiudiYi Islands. Ellis. who had<br />

been deputed to these islands on an inspection, keeps referring<br />

islands, like Agatti, Kiltan, Chetlat and Kadmat. to a 'confused' state of affairs so far ns property notious on land<br />

An old dialect of Malayalam is spoken on all the<br />

h<br />

. h b.t t<br />

islands except Minicoy, where t e III a I an s<br />

speak Mahal and use the Divehi script of the<br />

were concerned. They also introduced the concept of Pandaram<br />

land, owned by the government, and 'jenmom' land, of the<br />

'landlords'. Significantly. the manual also included a term hy<br />

which minor accretion of land by the action of tbe sea. also came<br />

Maldives. The customs, dress, and food habits of under goyernment property_<br />

108

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