Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
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logically ask why, if Sirius rising was tracked for as long as two millennia or more, there are not more alignments<br />
beyond the three major ones identified thus far. <strong>The</strong> geological sedimentation history <strong>of</strong> the playa may provide an<br />
answer. If the earliest line “C-line” is <strong>of</strong>f the playa or on fossil dune hills not affected by the late heavy playa<br />
sedimentation period, then possibly there were a sequence <strong>of</strong> alignments to Sirius rising as Sirius’s location marched<br />
north via precession through the playa, from the C-line megaliths to the B-line megaliths. Those alignments would be<br />
gone or invisible now, covered by playa sediments. Only the 4500 BCE and 3500 BCE alignments survive because<br />
they were placed after the heavy sedimentation stopped.<br />
*22. Today the precise angular separation <strong>of</strong> Dubhe and Sirius is 93.4 degrees. Yet both Sirius and Dubhe are relatively<br />
close to our solar system, about 8.6 light-years distant and 124 light-years distant, respectively. Thus they have a fairly<br />
large proper motion (the apparent motion <strong>of</strong> individual stars against the backdrop <strong>of</strong> distant “fixed stars”). Combining<br />
the best recent measures <strong>of</strong> their proper motions, we can calculate that Sirius and Dubhe are moving away from each<br />
other at a rate <strong>of</strong> about 0.34 degree per thousand years. About 4500 BCE, then, they were separated by 91.2 degrees,<br />
and they formed a perfect 90 degrees—a right angle—in the sky around 8160 BCE.<br />
*23. Sirius is about 1 degree above the horizon as the sun is about 5 degrees below the horizon.<br />
†24. When it is just under 3 degrees above the horizon and the sun is about 6 degrees below the horizon, before rising.<br />
*25. When Sirius is about 1 degree above the horizon and the sun is about 6 degrees below the horizon.<br />
*26. This attitude perhaps harks back to premodernity, which was characterized socio-culturally by <strong>of</strong>ten prerational and<br />
fused (or predifferentiated) notions <strong>of</strong> the dualities <strong>of</strong> theory versus measurement, mind versus matter, inner versus<br />
outer, religion versus science. Modernity is characterized by a radical differentiation <strong>of</strong> these dualities. That<br />
differentiation is the wonderful essence <strong>of</strong> the Scientific Revolution and the Renaissance. Post-modernity, which is<br />
only beginning to activate in our culture, is characterized by fully rational operation, a complete appreciation for the<br />
modern and Renaissance differentiation <strong>of</strong> the inner and the outer, the spiritual and the material—and an awareness <strong>of</strong><br />
the value <strong>of</strong> both aspects <strong>of</strong> those dualities and a movement toward a reintegration, at a fully differentiated level, into a<br />
new, whole conception <strong>of</strong> those dualities. Scholarly argument must still operate generally in terms <strong>of</strong> modernity,<br />
because this is how the majority culture operates . . . on a good day, that is. Obviously, vast portions <strong>of</strong> our culture<br />
still operate in the premodern and prerational modes.<br />
*27. Initially we were skeptical <strong>of</strong> the sculpture’s cowlike appearance, and we suggested that because it was at the<br />
centerpiece <strong>of</strong> astronomically oriented megalithic alignments, it too may have astronomical meaning. [See Thomas<br />
Brophy, <strong>The</strong> Origin Map: Discovery <strong>of</strong> a <strong>Prehistoric</strong> Megalithic Astrophysical Map <strong>of</strong> the Universe (Bloomington,<br />
Ind.: iUniverse, September 20, 2002)].<br />
†28. <strong>The</strong>re is no agreement among astrologers or astronomers as to exact beginnings and endings <strong>of</strong> the zodiac Ages. A<br />
zodiac Age is when the vernal equinox sun resides in the sky against the backdrop <strong>of</strong> a given zodiac sign, or<br />
constellation <strong>of</strong> stars. <strong>The</strong> beginning <strong>of</strong> an Age depends on where in the starry sky we choose to draw a zodiac sign<br />
boundary. <strong>The</strong>re may in fact be another curious correspondence to zodiac Age symbology in the Calendar Circle. We<br />
can recall that the window <strong>of</strong> applicability <strong>of</strong> our Calendar Circle interpretation was determined to be roughly 6300<br />
BCE to 4800 BCE. That span <strong>of</strong> time is very similar to the zodiac Age <strong>of</strong> Gemini, which immediately precedes the<br />
Age <strong>of</strong> Taurus. Indeed, our interpretation <strong>of</strong> the circle is that it twice represents the figure <strong>of</strong> Orion, and the physical<br />
size <strong>of</strong> the circle is 4 meters (about 13 feet)—the size <strong>of</strong> two men. If we consider the size <strong>of</strong> the constellation Orion<br />
when it matched the stone circle, in the later date (ca. 4900 BCE), Orion is larger—when the stars are rising (north<br />
toward the pole) on their precession cycle—and in the earlier date (ca. 16,500 BCE) Orion is smaller—when the stars<br />
are falling (south away from the pole) on their precession cycle. Could a more subtle layer <strong>of</strong> symbology be present in<br />
the Calendar Circle also indicating the Age <strong>of</strong> Gemini, with the burial <strong>of</strong> the cow stone marking the start <strong>of</strong> the Age <strong>of</strong><br />
Taurus?<br />
*29. In Thomas Brophy, <strong>The</strong> Origin Map: Discovery <strong>of</strong> a <strong>Prehistoric</strong> Megalithic Astrophysical Map <strong>of</strong> the Universe,<br />
using purely astronomical puzzle-solving applied to the field data and drawings, we found, partly, that the CSA and the<br />
bedrock sculpture appeared consistent with a representative map <strong>of</strong> our Milky Way Galaxy and seemed to be an<br />
indication <strong>of</strong> Earth’s location in the galaxy. We have noted that this solution was not connected with known cultural<br />
archaeological evidence. Further, we asked ourselves that if somehow this representation was the meaning <strong>of</strong> the<br />
sculpture, how could that knowledge have been acquired? It must have been attained in one <strong>of</strong> three ways: (1) through<br />
some very ancient possession <strong>of</strong> astronomical instrumentation, knowledge <strong>of</strong> which was totally lost over the ages; (2)<br />
through some way <strong>of</strong> perceiving the universe (such as remote viewing) that was accessible to the ancients, though we