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Black Genesis: The Prehistoric Origins of Ancient Egypt

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Footnotes<br />

*1. <strong>The</strong> English Patient, 1996, features Ralph Fiennes and Kristen Scott Thomas. <strong>The</strong> so-called Cave <strong>of</strong> Swimmers<br />

(which is actually in Gilf Kebir’s Wadi Sura), where the heroine, Lady Clayton, dramatically dies, was also filmed not<br />

on location in southwest <strong>Egypt</strong> but in Morocco. <strong>The</strong> real Lady Clayton actually died many years later in England by<br />

jumping from the open cockpit <strong>of</strong> her airplane and breaking her neck against a metal bar.<br />

*2. As the historian <strong>of</strong> science Jed Z. Buchwald describes, the Dendera ceiling was constructed in the interregnum years<br />

after the death <strong>of</strong> Cleopatra’s father, Ptolemy Auletes, in 51 BCE, when there was no king and therefore no royal name<br />

to put in the cartouches. We note, however, that is the date <strong>of</strong> the construction <strong>of</strong> the ceiling. <strong>The</strong>re is still uncertainty<br />

regarding the date(s) to which the actual contents <strong>of</strong> the zodiac itself may refer. We caution the curious reader that<br />

before launching <strong>of</strong>f to date the Dendera zodiac again, it is best to be aware that no less than the likes <strong>of</strong> LaPlace,<br />

Fourier, and Biot expended significant efforts at extracting dates, and their results remained inconclusive.<br />

*3. [Bey is a Turkish title for “chieftain.” —Ed.]<br />

*4. <strong>The</strong> eccentricity is currently about 0.017, meaning that Earth is 3.4 percent closer to the sun during closest approach<br />

compared to the farthest it is from the sun in the yearly orbital cycle. <strong>The</strong> gravitational pull from Jupiter, Mars, and the<br />

other planets causes the eccentricity <strong>of</strong> Earth’s orbit to vary from a mostly round path (0.005) to a more elongated one<br />

(0.058) in a complex cycle <strong>of</strong> about one hundred thousand years. Also, the time <strong>of</strong> year when Earth is closest to the<br />

sun varies. Currently, Earth is closest to the sun on January 4 (perihelion).<br />

*5. Oddly, in all subsequent publications on Nabta Playa by Malville et al., there is no more mention <strong>of</strong> this highly<br />

accurate due-east alignment.<br />

*6. As the primary member <strong>of</strong> a set <strong>of</strong> circumpolar stars.<br />

*7. Some scholars who emphasize the cultural approach rather than the physical approach to archaeology claim this<br />

method <strong>of</strong> analysis or puzzle-solving is invalid, because, they say, any proposed astronomy should be linked directly to<br />

ethnographic justifications—that is, we should have access to other evidence, including writings or stories, already<br />

proving that the specific people who built the structure in question were in fact interested in the proposed astronomy.<br />

We absolutely agree that ethnographic justifications greatly improve the validity <strong>of</strong> any archaeoastronomical finding,<br />

but we also note that considering astronomy first and then, subsequently, considering the ethnographics is equally<br />

scientific.<br />

*8. Of course, critics chime in at this point: “<strong>The</strong>re is no reason to assume the Calendar Circle builders were interested in<br />

the stars <strong>of</strong> Orion’s belt. <strong>The</strong>refore it is pseudoscientific to consider such a solution to the Calendar Circle puzzle!”<br />

Our answer is that we must not start with ethnographic associations or presumptions. In fact, for the moment, we<br />

exclude from the puzzle as we have defined them ethnographic assumptions in order to have a well-defined question<br />

that involves only simple physical astronomy and a man-made pattern <strong>of</strong> stones on the ground. Further, to isolate a<br />

problem by employing well-defined parameters is actually good scientific method. If we come up with a solution to the<br />

well-defined simplified astronomy puzzle, then we can consider whether there are or are not ethnographic<br />

justifications. This is at least as scientific a procedure as starting with ethnographic presumptions in the first place.<br />

*9. <strong>The</strong> constellations change shape very slowly over long periods <strong>of</strong> time due to the so-called proper motions <strong>of</strong> stars.<br />

All the stars are moving with respect to each other, like billiard balls scattering on a pool table—though at extremely<br />

slow, angular rates.<br />

†10. <strong>The</strong> Bible mentions Orion three times: Job 9:9, “He is the maker <strong>of</strong> the Bear and Orion”; Job 8:31, “Can you loosen<br />

Orion’s belt?”; and Amos 5:8, “He who made the Pleiades and Orion.”<br />

*11. One key aspect <strong>of</strong> this interpretation is the visibility <strong>of</strong> the stars on the meridian. Also, given that solar zenith<br />

crossing was considered to be <strong>of</strong> significance to the Neolithic people and that at Nabta Playa the sun crossed the zenith<br />

two days per year—21 days after and 21 days before the day <strong>of</strong> summer solstice—we can use this information to<br />

define an operational window for the Calendar Circle (that is, those years when the Orion’s belt stars would have been<br />

visible on the meridian in the proper configuration any time during those six weeks around summer solstice). Further,<br />

we estimate that the stars could be seen in the sky up to about forty-five minutes before the sun rises above the<br />

horizon. This gives an end date to the Calendar Circle operational window <strong>of</strong> about 4800 BCE. <strong>The</strong> start <strong>of</strong> the<br />

window is when the configuration angle and altitude become a good match, which we estimate to be about 6400 BCE.

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