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Black Genesis: The Prehistoric Origins of Ancient Egypt

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Pyramid at Zawiyet el-Aryan) is associated with Zep Tepi. <strong>The</strong> Great Sphinx at Giza already existed in some form and<br />

was probably modified by fourth-dynasty refurbishments. <strong>The</strong> Zep Tepi architecture was likely abandoned for a long time<br />

before the protodynastic and dynastic <strong>Egypt</strong>ians arrived to build on it—or at least it was little used and clearly was not in<br />

a location <strong>of</strong> a major habitation or city.<br />

<strong>The</strong> question then becomes: Can we draw a line back through time from the dynastic <strong>Egypt</strong>ian architects to the<br />

Nabta Playa megalith builders and back even further to Zep Tepi builders? We can recall that circa 5000 BCE the <strong>Black</strong><br />

African star people at Nabta Playa built their astroceremonial complex on top <strong>of</strong> a preexisting symbolic landscape carved<br />

onto the bedrock that they knew to be much more ancient. Further, when they moved to the Nile and up to Giza, they<br />

again built on top <strong>of</strong> much more ancient star monuments. All these constructions display a knowledge <strong>of</strong> the stars that<br />

would seem to have taken a very long time to develop. Surely the Nabta Playa star people who became the protodynastic<br />

ancient <strong>Egypt</strong>ian builders were aware <strong>of</strong> and perhaps somehow connected to the more ancient Zep Tepi people. Perhaps<br />

they were the Shemsu Hor, who migrated from the Nile to the Sahara when the monsoons moved north and made the<br />

Sahara green, and it is their very distant progeny who we can track back through Nabta Playa to the Nile as the monsoons<br />

again moved south.<br />

SOTHIC CYCLES AND ZEP TEPI<br />

We must next consider how the calendar-based Sothic cycle from the Old Kingdom may relate to Zep Tepi. We can recall<br />

how 11,541 BCE would have been the start <strong>of</strong> a Sothic cycle if it was reached by measuring in increments <strong>of</strong> the 1,460year<br />

calendar counting method, starting from the one recorded Sothic cycle end in 139 CE. Yet the precise interval<br />

between heliacal risings <strong>of</strong> Sirius, as with any star, varies somewhat if we consider it over an entire precession cycle.<br />

Around 12,000 BCE, when Sirius was very low on the southern horizon, the idea <strong>of</strong> heliacal rising at Giza was<br />

problematic, because Sirius didn’t even reach the 1-degree altitude normally considered for heliacal reappearance. Simple<br />

geometry, however, shows us a very interesting fact: when Sirius was at its southern culmination it was highest in the sky<br />

at midnight on the day <strong>of</strong> summer solstice. At Giza, then, the place <strong>of</strong> Zep Tepi, the precise year around 12,000 BCE that<br />

marked the southern culmination <strong>of</strong> Sirius was by definition the heliacal rise <strong>of</strong> the entire Sirius precession cycle—the<br />

origin <strong>of</strong> the supercycle <strong>of</strong> all the cycles. Further, at essentially the same time the king <strong>of</strong> all North Stars, Vega,<br />

culminated shining down into the subterranean passage and the pattern <strong>of</strong> the three stars <strong>of</strong> Orion’s belt matched perfectly<br />

the pattern <strong>of</strong> the three pyramids <strong>of</strong> Giza.<br />

Another Way to Think <strong>of</strong> the Southern Culmination <strong>of</strong> a Star<br />

Those inclined to think geometrically can easily visualize this: the southern culmination <strong>of</strong> a star, in this case Sirius,<br />

occurs when the south pole <strong>of</strong> Earth points as nearly toward the star as is possible during the twenty-six-thousand-year<br />

precession cycle. This orientation is similar to the Earth-to-sun orientation at winter solstice, which occurs every year. On<br />

the day <strong>of</strong> summer solstice, then, the sun and a south-culminating star (in this case, Sirius) are directly opposite each<br />

other relative to Earth. We can then imagine the sun shining on Earth and creating a shadow (nighttime) on the far side <strong>of</strong><br />

the planet. Thus the south-culminating star is viewed at midnight on the day <strong>of</strong> summer solstice and on the meridian (due<br />

south, just at the horizon—in the case <strong>of</strong> Sirius, at Giza) at the darkest time <strong>of</strong> night. We can also see that in some sense<br />

the geometrical heliacal rising <strong>of</strong> a south-culminating star occurs at vernal equinox, because that is the day <strong>of</strong> the year<br />

when an observer on spinning Earth moves from dark into light, just as the south-culminating star is on the meridian, but<br />

in actual viewing conditions the sky is probably too bright to see the star at that moment.<br />

EXACT DATE OF ZEP TEPI?<br />

Astronomy in isolation can give precise dates, but we must make the cultural connection. In summary, the astronomically<br />

determined dates related to Zep Tepi are these: (1) the layout <strong>of</strong> the Great Pyramids at Giza, referring back to the<br />

centuries around 11,700 BCE; (2) the southern culmination <strong>of</strong> Sirius circa 12,280 BCE, marked by the location <strong>of</strong> the<br />

Giza monuments and the Queen’s Chamber horizontal passage; and (3) Vega located as North Star at its northern<br />

culmination, in 12,070 BCE, marked by the subterranean passage <strong>of</strong> Khufu’s Great Pyramid at Giza and Sneferu’s Bent<br />

Pyramid at Dashur. Yet we may want to know what was the exact date <strong>of</strong> Zep Tepi. It’s important to remember that Zep

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