Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
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world, including those in ancient <strong>Egypt</strong>, have been built and rebuilt on locations <strong>of</strong> earlier constructions, <strong>of</strong>ten over<br />
millennia. Many people have suggested that the Giza plateau complex itself is one such site. Probably, the most stunning<br />
evidence for this has come from Boston University geologist Robert Schoch, who, together with inspiration from<br />
independent <strong>Egypt</strong>ologist John Anthony West, measured the weathering <strong>of</strong> the Great Sphinx and the Sphinx enclosure.<br />
Schoch essentially proved that from a geophysical standpoint the Sphinx was weathered by long-term heavy rainfall and<br />
thus predates 5000 BCE. Schoch notes that we cannot determine precisely when the Sphinx was carved into the living<br />
bedrock, but rigorous geophysical analysis gives the epoch circa 5000 BCE as a minimum age. 9<br />
Like all things that challenge a reigning dogma in an academic field, Schoch’s dating <strong>of</strong> the Sphinx has generated<br />
voluminous polemical argumentation, but he is well supported by the geophysical evidence. In the Sphinx, then, there is<br />
monumental architecture on the Giza plateau that predates the fourth dynasty by more than two millennia. Our study <strong>of</strong><br />
the Vega and Sirius signatures suggests there was some symbolic architecture on the Giza plateau as far back as the<br />
actual Zep Tepi and that Giza is the place <strong>of</strong> Zep Tepi. It has long been suggested that the subterranean chamber at the end<br />
<strong>of</strong> the subterranean passage <strong>of</strong> the Great Pyramid appears to be much more ancient than the fourth dynasty. Schoch has<br />
also suggested that the central subterranean chamber <strong>of</strong> the Red Pyramid <strong>of</strong> fourth-dynasty founder Pharaoh Sneferu at<br />
Dashur shows geological weathering that is evidence <strong>of</strong> a much more ancient date. 10<br />
It’s possible that the symbolic architecture existent at Zep Tepi included the subterranean passage down to the<br />
subterranean chamber, beneath a mound topped by a flat platform, possibly to the level where the Queen’s Chamber<br />
exists today. Indeed the Great Pyramid is known to be built over a bedrock mound platform that is, in its interior, about 8<br />
meters (26 feet) high and extends to approximately where the subterranean passage emerges from the bedrock. 11 In this<br />
view, the Great Pyramid was completed in the fourth dynasty on top <strong>of</strong> the then ancient subterranean passage and<br />
platform. <strong>The</strong> Zep Tepi platform was symbolically preserved in the completed architecture <strong>of</strong> the pyramid by the<br />
horizontal passage that leads to the Queen’s Chamber. <strong>The</strong> horizontal passage basically has the same dimensions (1.2<br />
meters—3.9 feet—in height) as the subterranean passage, and conceptually, the horizontal passage is another star shaft<br />
directed exactly along the horizon—symbolically preserving the much more ancient horizontal platform used to represent<br />
and probably to view Sirius at the First Time, Zep Tepi, and preserving the place on Earth that demarcates the parts <strong>of</strong><br />
Earth from where Sirius never disappears and the parts <strong>of</strong> Earth where Sirius does disappear.<br />
Further suggestive <strong>of</strong> symbolic unity is the ascending passage that now connects the subterranean passage and the<br />
horizontal passage <strong>of</strong> the Queen’s Chamber. It is <strong>of</strong> the same dimensions (1.2 meters—3.9 feet—in height), and it is<br />
sloped upward at an almost identical angle to the downslope <strong>of</strong> the subterranean passage—much like a reflection <strong>of</strong>f the<br />
horizon plane. If there was a Sirius platform at Zep Tepi and if the subterranean passage did exist, then it would have been<br />
possible for a single priest or priestess to view by employing a simple flat reflector or still pool <strong>of</strong> water where the<br />
subterranean passage enters the earth and connect the light <strong>of</strong> Vega from the north shining down the passage at the same<br />
time as the light <strong>of</strong> Sirius from the south just skimmed the horizon. Thus two great rulers <strong>of</strong> the starry sky—Sirius, the<br />
crown jewel <strong>of</strong> the night, and Vega, the ruler <strong>of</strong> all the circumpolar stars—were viewed and symbolized simultaneously<br />
at both <strong>of</strong> their twenty-six-thousand-year precessional culminations (with Sirius culminating south and Vega culminating<br />
north). <strong>The</strong>ir precise culminations were 180 years apart, but for centuries they demonstrated simultaneous shining along<br />
the horizon platform and into the subterranean passage, and around 12,020 BCE their lights shone simultaneously and<br />
directly from the south and the north onto the place <strong>of</strong> the First Time. Significantly, this starry drama occurred around<br />
midnight, when the sky was dark, only on the days <strong>of</strong> the year around summer solstice. Further, the Great Pyramid and<br />
subterranean passage are located on the Giza plateau in such a way that the plateau slopes down and away to the<br />
southeast, giving an unobstructed view <strong>of</strong> the southern horizon in order to accommodate viewing the starry show.<br />
Throughout ancient <strong>Egypt</strong>ian history, the heliacal reappearance <strong>of</strong> Sirius marked the New Year as well as the<br />
imminent arrival <strong>of</strong> the Nile floods, much as the appearance <strong>of</strong> Sirius marked the New Year and the playa-filling<br />
monsoons at Nabta Playa. Monuments simultaneously marking the rising Sirius and the circumpolar stars represented the<br />
bounteous measure <strong>of</strong> the New Year cycle. We can see that at the place <strong>of</strong> the First Time, Zep Tepi, the start <strong>of</strong> the new<br />
Great Year <strong>of</strong> precessional motion <strong>of</strong> Sirius, ruler <strong>of</strong> the heavens, is monumentally indicated, together with the Great<br />
Year cycle <strong>of</strong> the celestial pole around the invariant point ruled by the greatest pole star <strong>of</strong> all, Vega. <strong>The</strong>re is an elegant<br />
similarity in this use <strong>of</strong> stellar symbology (Sirius rising simultaneous with the circumpolar star) to mark both the annual<br />
cycle <strong>of</strong> the seasons and the Great Year cycle <strong>of</strong> the Ages.<br />
At this point, traditional-minded archaeoastronomers would raise an objection that the Vega-to-subterranean<br />
passage alignment is only one star in one alignment and therefore is not significant. Yet we can now see that this single