15.06.2013 Views

Black Genesis: The Prehistoric Origins of Ancient Egypt

Black Genesis: The Prehistoric Origins of Ancient Egypt

Black Genesis: The Prehistoric Origins of Ancient Egypt

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>The</strong> two other glyphs in the bottom row, a lightining bolt and a human figure running or jumping, probably imply a raindance<br />

or storm-dance ritual.<br />

Perhaps the entire glyph could thus read: “the star <strong>of</strong> wisdom which heralds in the rainy season/monsoon is greeted<br />

with joy.” Perhaps Djedefre Water Mountain was a sort <strong>of</strong> natural sun temple to mark the summer solstice, and perhaps<br />

the star people or cattle people told the <strong>Egypt</strong>ians <strong>of</strong> their knowledge and tradition, which linked the summer solstice, the<br />

monsoon, and the heliacal rising <strong>of</strong> the star Sirius.<br />

<strong>The</strong>re are so many water signs on Djedefre Water Mountain that we must recall heavy downpours (the<br />

monsoons). Yet climatologists are adamant that the monsoons stopped coming this far north around 5000 BCE—but<br />

how else could the <strong>Egypt</strong>ians have known <strong>of</strong> these heavy downpours if not from a people who had actually experienced<br />

them? Further, could these people have traveled such a vast distance—from Nabta Playa to Djedefre Water Mountain,<br />

which, as the crow flies, is 360 kilometers (224 miles)?<br />

In chapter 2 we briefly saw that in 2006 the Sahara anthropologists Stefan Kröpelin and Rudolph Kuper discovered<br />

another water mountain located 700 kilometers (435 miles) south <strong>of</strong> Nabta Playa, within Sudan, just west <strong>of</strong> a place<br />

called Dongola. <strong>The</strong> water mountain, which Kröpelin and Kuper described as a rock shelter, very much resembles<br />

Djedefre Water Mountain. Kröpelin and Kuper called the location Gala El Sheikh, and apparently it will soon be part <strong>of</strong> a<br />

protected national park. Also found were many petroglyphs—and, amazingly, there was the same water emblem as the<br />

one found by Bergmann at Djedefre Water Mountain (the slightly bulging rectangle with two peaks and within it zigzag<br />

lines). 105<br />

Unlike Bergmann’s site, however, at Gala El Sheikh there were no ancient <strong>Egypt</strong>ian hieroglyphs or drawings,<br />

suggesting that not only was the site <strong>of</strong> prehistoric origin but also that the people who once occupied this place had<br />

cultural connections to those who once occupied the region near Dakhla oasis. If this was so, then both were clearly also<br />

connected to the Nabta Playa people, for that site lies directly in the middle <strong>of</strong> a trail that could have joined Gala El<br />

Sheikh and Djedefre Water Mountain. As Carlo Bergmann strongly suspected about these mysterious water emblems, a<br />

thorough study <strong>of</strong> them, as well as further explorations in the <strong>Egypt</strong>ian Sahara and along the possible trail that leads to<br />

northwest Chad and the Ennedi Mountains, may prove that a vast network <strong>of</strong> communication existed in prehistoric times<br />

among <strong>Black</strong> sub-Saharan Africans, and this eventually led them to migrate into the Nile Valley, where they, with their<br />

millennia-old knowledge <strong>of</strong> astronomy, husbandry, and even perhaps basic writing and a religious system, hastened the<br />

civilization that we call <strong>Egypt</strong>ian. Much work remains to be done, but the evidence is convincing that the pharaohs were<br />

the descendants <strong>of</strong> these <strong>Black</strong> prehistoric people from the <strong>Egypt</strong>ian Sahara, and that the pharaohs knew about these<br />

people even in early dynastic times.<br />

For more than twenty-five years we have been on the quest for the origins <strong>of</strong> the ancient <strong>Egypt</strong>ian civilization, yet we<br />

never suspected that it would be such a thrilling and rewarding intellectual adventure. We have tried our very best to pass<br />

the barrage <strong>of</strong> entrenched interests and to tell the general public <strong>of</strong> the many scattered clues that we have found in the<br />

alignments <strong>of</strong> pyramids and temples, all <strong>of</strong> which have led us to piece together a giant historical puzzle. Slowly but surely<br />

a completely new picture <strong>of</strong> our past emerges, revealing a lost and forgotten world, which extended from the Nile to the<br />

borders <strong>of</strong> Sudan and Chad and which told a very different story <strong>of</strong> the origins <strong>of</strong> ancient <strong>Egypt</strong>—a tale much more<br />

thrilling than that which any <strong>Egypt</strong>ologist or anthropologist had previously led us to believe. We now can look with even<br />

greater awe at the wonderful legacy <strong>of</strong> ancient <strong>Egypt</strong>—especially at those imposing pyramids and temples—and see in<br />

them a very ancient message that was written in the stars, a message that directed us to faraway places in the desert and to<br />

a time when hardy and intelligent black-skinned men planted a seed that grew in the Nile Valley to give rise to a<br />

wonderful civilization. We know that from now on <strong>Egypt</strong> will never be the same for us, for when a <strong>Black</strong> Nubian or<br />

African passes us by, we will see in him or her, as surely as we see in ourselves, the reflection <strong>of</strong> a common <strong>Black</strong><br />

genesis.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!