Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
Black Genesis: The Prehistoric Origins of Ancient Egypt
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esynchronized every 1,460 years—that is, every Sothic cycle. According to the science historian Gerald J. Whitrow,<br />
“there is reason to associate this with the minister <strong>of</strong> king Djoser <strong>of</strong> the Third Dynasty known as Imhotep.” 65 Bearing this<br />
in mind and also recalling that Imhotep was the architect <strong>of</strong> the very first pyramid complex in <strong>Egypt</strong>, we would expect to<br />
find some indication <strong>of</strong> the Sothic cycle in the design <strong>of</strong> his masterpiece, the step pyramid complex at Saqqara.<br />
In <strong>The</strong> <strong>Egypt</strong> Code we discuss at length the design <strong>of</strong> the step pyramid complex and the intense astronomical and<br />
calendrical quality that it exhibits. Intriguing is a very curious architectural feature called a serdab that is linked to the<br />
north face <strong>of</strong> the step pyramid itself. <strong>The</strong> serdab consists <strong>of</strong> a small stone cubicle that is inclined against the slope <strong>of</strong> the<br />
lowest tier <strong>of</strong> the step pyramid at an angle <strong>of</strong> about 15 degrees and oriented about 4.5 degrees east <strong>of</strong> due north. <strong>The</strong><br />
peculiarity <strong>of</strong> this cubicle is that inside it was a seated statue <strong>of</strong> King Djoser, which faces north and seems to look out <strong>of</strong><br />
the cubicle through two peepholes cut into its north wall. <strong>The</strong> consensus among <strong>Egypt</strong>ologists today is that the statue<br />
was meant to be gazing into the circumpolar region <strong>of</strong> the sky, where could be found the important constellation <strong>of</strong> the<br />
Big Dipper. Our calculations showed that circa 2650 BCE, when the step pyramid was constructed, the exact spot in the<br />
sky on which the gaze <strong>of</strong> the statue <strong>of</strong> Djoser seems transfixed was occupied once every twenty-four hours by the star<br />
Alkaid, the lowest star in the Big Dipper, which marked the ho<strong>of</strong> <strong>of</strong> the Bull’s Thigh asterism <strong>of</strong> the ancient <strong>Egypt</strong>ians.<br />
Perhaps the reason behind this alignment was to mark the rising time <strong>of</strong> the star Sirius in the east. In other words,<br />
precisely when the ho<strong>of</strong> star Alkaid aligned itself with the direction <strong>of</strong> gaze <strong>of</strong> the statue in the north, the star Sirius<br />
would be seen rising in the east. It is interesting to consider again, as we did in chapter 4, why Imhotep chose to orient<br />
Djoser’s statue to gaze at the ho<strong>of</strong> star, Alkaid, instead <strong>of</strong> the brighter, upper thigh star Dubhe.<br />
<strong>The</strong> tracking <strong>of</strong> the rising <strong>of</strong> Sirius with the Big Dipper would come naturally to an avid stargazer living in <strong>Egypt</strong> at<br />
the time <strong>of</strong> Imhotep, mainly because an interesting simultaneous alignment took place each day between the culmination<br />
<strong>of</strong> Sirius on the south meridian and the culmination <strong>of</strong> the brightest star in the Big Dipper, Dubhe, on the north meridian.<br />
We will recall from chapter 4 that two important stars tracked by the prehistoric stargazers <strong>of</strong> Nabta Playa were Dubhe<br />
and Sirius. Once such a conjunction is noticed, a person such as Imhotep, who was adept in geometry and astronomy,<br />
would realize very quickly that the perpetual circular trajectory <strong>of</strong> the Big Dipper around the north celestial pole could be<br />
used as a sort <strong>of</strong> dial to mark the rising, culmination, and setting <strong>of</strong> the star Sirius.<br />
<strong>The</strong> Big Dipper contains seven bright stars, with the two brightest being Dubhe and Alkaid. <strong>The</strong>se stars appear to<br />
revolve around a fixed point, the north celestial pole, in one full day—in other words, they travel in a circular,<br />
counterclockwise direction, a bit like the hand <strong>of</strong> a clock moving backward for twelve hours. If we observe the specific<br />
constellations night after night, month after month, and year after year, their cycles eventually become second nature to us<br />
and become ingrained in our memory. What Imhotep could not help but notice was that when Sirius rose in the east, the<br />
star Alkaid was at about 4.5 degrees east <strong>of</strong> the meridian. <strong>The</strong> important pieces for our arugument that Imhotep had to<br />
note were (1) when the star Dubhe was at north meridian, the star Sirius was at south meridian, and (2) when the star<br />
Alkaid was about 4.5 degrees east <strong>of</strong> north (and at altitude 15 degrees—the line <strong>of</strong> sight <strong>of</strong> Djoser’s statue in the small<br />
stone cubicle at Saqqara), the star Sirius was rising in the east. If Imhotep was to have access to earlier observations such<br />
as, say, those made at Elephantine centuries before or even earlier ones made at Nabta Playa, he would have realized that<br />
the position <strong>of</strong> the star Sirius had changed due to the precession. As we saw in chapter 4, this may explain why Imhotep<br />
directed the serdab toward Alkaid rather than to Dubhe. Imhotep, as the designer <strong>of</strong> the first major architectural complex<br />
<strong>of</strong> Old Kingdom <strong>Egypt</strong>, may have been paying homage to his distant ancestors who originated this astral ritual at Nabta<br />
Playa when the ho<strong>of</strong> star Alkaid moved into place to initiate the Bull’s Thigh constellation as the circumpolar star group<br />
that would herald the rise <strong>of</strong> Sirius. Had he known <strong>of</strong> an earlier, 365-day calendar, Imhotep would also have realized that<br />
New Year’s Day had drifted from the heliacal rising <strong>of</strong> Sirius at the rate <strong>of</strong> about one day every four years and would<br />
synchronize again about every 1,460 years (every Sothic cycle). In addition, the fact that a Sothic cycle had begun in<br />
Imhotep’s lifetime or just before would certainly have induced him to commemorate this event in his great architectural<br />
design <strong>of</strong> the step pyramid complex. It should come as no surprise, then, that the number 1,460, as we will see, comes up<br />
in the design <strong>of</strong> the massive boundary wall that surrounds the step pyramid complex.<br />
<strong>The</strong> step pyramid complex <strong>of</strong> Djoser was named Horus Is the Star at the Head <strong>of</strong> the Sky, 66 which alone implies<br />
some cosmic function related to the principal or brightest star in the sky, which can be only Sirius. This is confirmed by<br />
the fact that the god Horus, in very early times, was also identified with this star. 67 <strong>The</strong> most impressive feature <strong>of</strong> the<br />
step pyramid complex other than the pyramid itself is the huge 10-meter-high (33-feet-high) boundary wall that once<br />
enclosed the entire complex. It is a rectangle 550 meters (1,804 feet) long and 220 meters (722 feet) wide, and even<br />
today it would be considered a masterpiece <strong>of</strong> architecture. Rather than simply making the wall with a smooth face,<br />
Imhotep incorporated in its design an elaborate system <strong>of</strong> recesses and protrusions, massive bastions and false doors.