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Archaeology and nature: hyblean cultural landscape and territorial ...

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Fig. 6: Palazzo Pennisi.<br />

meanings, can be properly maintained: "in a few words, the history that is deposited in them that, through the<br />

memory of each of us can be passed on to others because they make appropriate use" [12].<br />

Only by implementing forms of coordination referring to the complex system of natural, <strong>cultural</strong> <strong>and</strong><br />

l<strong>and</strong>scape values of the individual local entities, based on a specific relationship with the existing institutional<br />

protection instruments <strong>and</strong> in close connection with local people <strong>and</strong> research entities located in the area,<br />

such as universities, these places will become very important resources for the territory <strong>and</strong> its community.<br />

In this context, it may be useful to have recourse to the concept of eco-museum, actually a pretty well<br />

established reality at international level but that only in recent years has come into common usage in the<br />

Italian context [13]. On the basis of the eco-museum approach, the territory should not be considered as the<br />

physical place where monumental isolated elements are located, but as a complex system of goods <strong>and</strong><br />

people that interact to compose the whole structure. The desire for innovation, born from the belief that<br />

museums should not just collect, display <strong>and</strong> tell the story of objects in them stored but talking about people<br />

<strong>and</strong> ideas, has contributed to the design of new organizational systems aiming at retracing <strong>and</strong> describing<br />

the history of physical contexts, places <strong>and</strong> l<strong>and</strong>scapes of the spirit, facts, atmospheres, works, legible forms,<br />

all also signs of a past history. The eco-museum can be seen as the possibility that the museum's idea could<br />

be extended over an entire area, involving in the process the population, finding a new sense to old<br />

settlements, obsolete objects <strong>and</strong> methods, reusing them for new productive <strong>and</strong> <strong>cultural</strong> purposes: "It is, in<br />

particular, for the local population that the eco-museum should be established. So that they would recover<br />

lost traditions <strong>and</strong>, simultaneously, preserve <strong>cultural</strong> heritage - tangible <strong>and</strong> intangible - <strong>and</strong> the environment,<br />

promote sustainable social, recreational, touristic development <strong>and</strong> through it, valorize resources <strong>and</strong> create<br />

new or more skilled jobs [Boriani]. The success of these initiatives, however, highly depends not only on<br />

economic factors, will <strong>and</strong> management abilities, but also on the quality of the restoration, reuse <strong>and</strong><br />

enhancement activities carried out on the goods involved in the projects or thereto related. To this end, it is<br />

essential to focus on the issue of conservation of anthropological, natural, environmental, l<strong>and</strong>scape,<br />

historical <strong>and</strong> architectural characters in the area, starting from (finally!) implementing those basic processes<br />

of direct knowledge (metric, material <strong>and</strong> environmental) directed not only to the buildings of major<br />

importance but also to the so-called "minor" heritage often, still, incorrectly underestimated.<br />

5. Conclusions<br />

These are the principles that should motivate the material <strong>and</strong> spiritual rebirth of the Floristella Grottacalda<br />

mining site <strong>and</strong> with it the whole territory. In an era dominated by changes brought on globalization<br />

processes <strong>and</strong> on the increasing risk of homogenization, the only possibility of distinction <strong>and</strong> self-affirmation<br />

of different places should be entrusted into the recovery of their identity. Only by the endogenous<br />

strengthening of these characters it is possible to find the reasons of a desirable self-healing.<br />

Since some time on, the presence of many urban <strong>and</strong> peri-urban "empties" characterizes most Sicilian big<br />

cities. Areas mainly resulting from industrial decommissioning processes, remained largely ignored by the<br />

urban development strategies that, at least until the mid-90s of the last century have preferred new forms of<br />

expansion, mainly directed to the residential sector [14]. These pieces of l<strong>and</strong>, made unproductive for purely<br />

economic reasons <strong>and</strong> now emptied of meaning, can become, if properly rehabilitated, the ideal places<br />

where osmotic processes between past <strong>and</strong> present, human activities <strong>and</strong> <strong>nature</strong>; between the man <strong>and</strong> the<br />

city where he lives <strong>and</strong> in which he should be able to identify <strong>and</strong> find himself, would be reactivated. These<br />

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