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Underground Rivers - University of New Mexico

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Chapter 6 -- And Back to the Cross<br />

In the manner <strong>of</strong> earlier chapters, following are correspondences to Homer's saga.<br />

Odyssey (c. 855 BC) The Divine Comedy (1314)<br />

Author Homer Dante<br />

Protagonist Odysseus Dante<br />

Setting<br />

Opening<br />

Mythical Mediterranean,<br />

Mythical times<br />

Tell me, O muse, <strong>of</strong> that<br />

ingenious hero who travelled<br />

far and wide after he had<br />

sacked the famous town <strong>of</strong><br />

Troy.<br />

Inferno, Purgatorio and<br />

Paradiso, 1300<br />

DRAFT 1122//66//22001122<br />

Midway upon the journey <strong>of</strong> our<br />

life I found myself within a<br />

forest dark, For the<br />

straightforward pathway had<br />

been lost.<br />

Lotus Eaters<br />

Cyclops<br />

Characters Sirens Hearing the Sirens, thou mayst<br />

be stronger.<br />

Summary<br />

<strong>Rivers</strong><br />

Acheron Ferried across<br />

Cocytus Lowest circle <strong>of</strong> Hell, a lake<br />

frozen by the flapping wings <strong>of</strong><br />

Lucifer<br />

Styx Surrounding the lower part <strong>of</strong><br />

Hell<br />

Pyriphlegethon Phlegethon<br />

So let us summarize what transpired in this and the previous two chapters, three segments <strong>of</strong><br />

time, each in the range <strong>of</strong> 500 years.<br />

The early Church assumed a neo-Platonic bent, elevating spiritual understanding above insight<br />

mired in worldly observation. To whatever minor degree the corrupted world merits<br />

consideration, so would hydrology, but the theology demands our attention.<br />

The Arabs preserved a more-phenomenological Aristotelian world view and within that context,<br />

the lore <strong>of</strong> underground rivers expressed <strong>of</strong> Greek and Latin writings.<br />

Intellectual vitality, both Arabic and European, came with the recognition <strong>of</strong> Greek legacy, a<br />

spectrum extending from the highest order <strong>of</strong> cosmology to the deepest channels within the earth.<br />

Resurgent Christendom emerged more Aristotelian, more empirical. <strong>Underground</strong> rivers with<br />

mythical underpinning were again instruments <strong>of</strong> Christian instruction, albeit within the era's<br />

Christian bounds. Ecclesiastes 1:7 remained the pulpit theory <strong>of</strong> subterranean streams, but an<br />

awakened intellectualism was beginning to seek a broader understanding <strong>of</strong> the workings <strong>of</strong><br />

God's world.<br />

Uppddaatteess aatt hhttttpp::////www. .uunnm. .eedduu//~rrhheeggggeenn//UnnddeerrggrroouunnddRi ivveerrss. .hhttml l<br />

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