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Underground Rivers - University of New Mexico

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Chapter 6 -- And Back to the Cross<br />

Bartholomaeus Anglicus (c. 1250) acknowledged<br />

that the sun could evaporate some water from the<br />

sea or that the winds might skim water <strong>of</strong>f its<br />

surface but the chief cause <strong>of</strong> streamflow lay in the<br />

subterranean connections. From a 1470 English<br />

translation <strong>of</strong> his De Proprietatibus Rerum,<br />

The fresh water than rains into the sea is<br />

consumed and wasted by the heat <strong>of</strong> the sun<br />

until it becomes food and nourishment for the<br />

sea's salinity. But Ecclesiastes, the maker <strong>of</strong><br />

waters, says that they [the waters] come again in<br />

secret veins <strong>of</strong> the earth to the well heads and<br />

out <strong>of</strong> the mother that is the sea, welling and<br />

springing out in well heads.<br />

Ecclesiastes 1:7 explains all that requires explanation.<br />

More than any cleric, however, it was Dante Alighieri (1265-1321),<br />

a poet astute in the theo-politics <strong>of</strong> his day, who brought classical<br />

lore into line with pious orthodoxy. Dante saw Christian mores in<br />

Greek legend.<br />

Where Odysseus sported quasi-god-like qualities, Dante's Inferno<br />

(1314) follows the quest <strong>of</strong> a mortal through the levels <strong>of</strong> hell in<br />

accord with the ideas <strong>of</strong> the medieval Church.<br />

DRAFT 1122//66//22001122<br />

Herman Melville's copy<br />

Within an ancient mountain ("Dentro dal monte") <strong>of</strong> Crete stands the broken statue<br />

<strong>of</strong> an old man who foreworns Dante and his companion Virgil <strong>of</strong> the rivers below.<br />

"Their course falls from rock to rock into this valley. They form Acheron, Styx<br />

and Phlegethon, then, by this narrow channel, go down to where there is no<br />

further fall, and form Cocytus: you will see what kind <strong>of</strong> lake that is: so I will not<br />

describe it to you here."<br />

I said to him: "If the present stream flows down like that from our world, why does it only appear<br />

to us on this bank?"<br />

And he to me: "You know the place is circular, and though you have come far, always to the<br />

left, descending to the depths, you have not yet turned through a complete round, so that if<br />

anything new appears to us, it should not bring an expression <strong>of</strong> wonder to your face."’<br />

And I again: "Master, where are Lethe and Phlegethon found, since you do not speak <strong>of</strong> the<br />

former, and say that the latter is formed from these tears?"<br />

He replied: "You please me, truly, with all your questions, but the boiling red water might well<br />

answer to one <strong>of</strong> those you ask about. You will see Lethe, but above this abyss, there, on the<br />

Mount, where the spirits go to purify themselves, when their guilt is absolved by penitence."<br />

Dante's Lethe, we find, isn't beneath his feet; it's a cleansing stream in Paradise. (Similar<br />

translocation <strong>of</strong> a stream from the underground would be declared by H.M. Howell, "Christian<br />

Educator," author <strong>of</strong> The Kosmic Problem Solved (1895), who placed the Edenic rivers within the<br />

Uppddaatteess aatt hhttttpp::////www. .uunnm. .eedduu//~rrhheeggggeenn//UnnddeerrggrroouunnddRi ivveerrss. .hhttml l<br />

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