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Underground Rivers - University of New Mexico

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Chapter 28 -- Et In Arcadia Ego<br />

Poussin was renowned for his Arcadian settings, even when the subject didn't fit, an example<br />

being that <strong>of</strong> rendering the Nile as a visual Greece in "The Finding <strong>of</strong> Moses" (1647).<br />

The entirely-predictable focus is on women exclaiming over the discovery <strong>of</strong> the baby, but to the<br />

right, in shadow rather than highlighted and sitting rather than standing, Alpheus leans again on<br />

the spilling urn, the Arethusa Fountain. Having delivered Moses to where he will change history,<br />

the river god retreats. A sphinx stares<br />

beyond the canvas. The artist knows that<br />

unanswerable questions lie behind<br />

commandments inscribed in stone.<br />

Rene d'Anjou, King <strong>of</strong> Naples (1438 -1442)<br />

and titular King <strong>of</strong> Jerusalem (1438-1480)<br />

used the theme <strong>of</strong> an underground River<br />

Alpheus to represent a subculture <strong>of</strong><br />

Arcadian esotericism, unlike the Garden <strong>of</strong><br />

Eden, free <strong>of</strong> Judeo-Christian constraints.<br />

D’Anjou's Les Coeur d’Amours Espris<br />

(1457), depicted the fountain <strong>of</strong> the<br />

underground stream flowing from a<br />

tombstone.<br />

In 1945, Evelyn Waugh sub-titled the first part <strong>of</strong> Brideshead Revisited "Et In Arcadia Ego,"<br />

referring to his protagonist's blissful and innocent interbellum years as an undergraduate student<br />

at Oxford <strong>University</strong>.<br />

DRAFT 1122//66//22001122<br />

Uppddaatteess aatt hhttttpp::////www. .uunnm. .eedduu//~rrhheeggggeenn//UnnddeerrggrroouunnddRi ivveerrss. .hhttml l<br />

369

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