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Underground Rivers - University of New Mexico

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Chapter 28 -- Et In Arcadia Ego<br />

Ovid's Metamorphoses by Ovid's relates how the river god Alpheus pursued the beautiful nymph<br />

Arethusa who bathed in his waters. Appealing to her patron Diana, goddess <strong>of</strong> nature, to escape,<br />

Arethusa was transformed into water.<br />

I cried out "Help me. I will be taken. Diana, help the one who bore your weapons for you,<br />

whom you <strong>of</strong>ten gave your bow to carry, and your quiver with all its arrows!" The goddess was<br />

moved, and raising an impenetrable cloud, threw it over me.<br />

The river-god circled the concealing fog, and in ignorance searched about the hollow mist.<br />

Twice, without understanding, he rounded the place, where the goddess had concealed me,<br />

and twice called out ‘Arethusa, O Arethusa!’<br />

Cold sweat poured down my<br />

imprisoned limbs, and dark drops<br />

trickled from my whole body.<br />

Wherever I moved my foot, a pool<br />

gathered, and moisture dripped<br />

from my hair, and faster than I<br />

can now tell the tale I turned to<br />

liquid. And indeed the river-god<br />

saw his love in the water, and<br />

putting <strong>of</strong>f the shape <strong>of</strong> a man he<br />

had assumed, he changed back<br />

to his own watery form, and<br />

mingled with mine.<br />

To the right, "Arethusa Pursued by<br />

Alpheus and Turned into a<br />

Fountain," 1731 by Bernard Picart.<br />

To assist Arethusa's escape, the goddess split the earth between Greece and Sicily, providing a<br />

subterranean path to re-emerge as the Arethusa Fountain.<br />

The Delian goddess split the earth, and plunging down into secret caverns, I was brought here<br />

to Ortygia, dear to me, because it has the same name as my goddess, the ancient name, for<br />

Delos, where she was born, and this was the first place to receive me, into the clear air.’<br />

But Alpheus pursued her under the sea, intermingling his waters with hers, but not the ocean.<br />

Unlike many stories clearly passed from Greek tradition, Ovid's sources for the tale are uncertain,<br />

but the story is one that well illustrates the Roman claim to the deep and powerful purity <strong>of</strong> the<br />

Greek cultural connection.<br />

In another version, Arethusa was always located in Syracuse and it was the River Alpheus who<br />

made his underground way to Syracuse to be united with her.<br />

According Pliny's Natural History,<br />

But some rivers so hate the sea, that they actually flow underneath the bottom <strong>of</strong> it, for instance<br />

the spring Arethusa at Syracuse, in which things emerge that have been thrown into the<br />

Alpheus which flows through Olympia and reaches the coast in the Peloponnese.<br />

Pausanias included the following in his Description <strong>of</strong> Greece, clearly not first-hand knowledge.<br />

Coming up at the place called by the Arcadians Pegse, and flowing past the land <strong>of</strong> Pisa and<br />

past Olympia, it falls into the sea above Cyllene, the port <strong>of</strong> Elis. Not even the Adriatic could<br />

check its flowing onwards, but passing through it, so large and stormy a sea, it shows in<br />

Ortygia, before Syracuse, that it is the Alpheus, and unites its water with Arethusa.<br />

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