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Underground Rivers - University of New Mexico

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Chapter 13 -- Hydrotheology/Theohydrology<br />

George Louis Lecrec Buffon (1707-1788), a Catholic, translated<br />

<strong>New</strong>ton’s Principia into French and directed what was to<br />

become Paris' Museum <strong>of</strong> Natural History. In Théorie de la<br />

Terre, the first volume <strong>of</strong> Histoire Naturelle (1749), Buffon<br />

assumed not a geo-central fire, but rather subterranean firehearths<br />

directly linked to volcanoes and earthquakes. It's a<br />

Kircher graphic <strong>of</strong> Chapter 9.<br />

Buffon argued that the earth was impermeable at a depth<br />

beyond four feet where rainwater stagnates until flowing out as<br />

springs. "Each river is a large lake that stretches out far<br />

underground." is not far from sounding like an alluvial aquifer,<br />

but in this case, he appears to have meant a literal lake.<br />

Nature's service to mankind is pro<strong>of</strong> <strong>of</strong> God's wisdom. That<br />

underground rivers -- having never been actually observed -- did<br />

not technically qualify as "phenomena" wasn't <strong>of</strong> concern on<br />

Sunday.<br />

While Anglican William Paley (1743-1805) <strong>of</strong>fered no particular<br />

insight regarding underground waters, we can’t skip his Natural<br />

Theology, or Evidences <strong>of</strong> the Existence and Attributes <strong>of</strong> the<br />

Deity, Collected from the Appearances <strong>of</strong> Nature (1802) in which<br />

was introduced the famous metaphor <strong>of</strong> the watchmaker.<br />

When we come to inspect the watch, we perceive... that its<br />

several parts are framed and put together for a purpose, e.g.,<br />

that they are so formed and adjusted as to produce motion,<br />

and that motion so regulated as to point out the hour <strong>of</strong> the<br />

day; that if the different parts had been differently shaped from<br />

what they are, or placed after any other manner or in any<br />

other order than that in which they are placed, either no<br />

motion at all would have been carried on in the machine, or<br />

none which would have answered the use that is now served<br />

by it... the inference we think is inevitable, that the watch must<br />

have had a maker -- that there must have existed, at some<br />

time and at some place or other, an artificer or artificers who<br />

formed it for the purpose which we find it actually to answer,<br />

who comprehended its construction and designed its use.<br />

If God has taken such care in guiding the machine <strong>of</strong> nature, how much more must He care for us<br />

wretched sinners!<br />

DRAFT 1122//66//22001122<br />

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137

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