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LAST DITCH OF DEMOCRACY - Majority Rights

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Adams HAD a public to whom law and justice, equity, meant<br />

something. He could arouse indignation. He had also the moral courage<br />

to stand up for law AGAINST the popular passion, as shown in his<br />

defense of the British soldiers in Boston, the implements, not the fount<br />

of the tyranny exercised against the people of Boston.<br />

Today one HAS no such public. One has no law court. One can only<br />

insist that, IF there WERE a court, the line of justice COULD be<br />

demarked, and that from the European, continental side, there is an<br />

appeal to such equity.<br />

And in contrast to the jitterbug state of mind DELIBERATELY induced<br />

in the American public by years of foetid press propaganda and<br />

demoralization, I have cited and shall continue to cite Franco Rusconi,<br />

now in military service, one of the four editors of Il Barco, a student<br />

paper issued in Genova, three of the four editors being in military<br />

service and the fourth carrying on the editing. Rusconi calls not only for<br />

peace WITH justice, but for peace AS justice.<br />

That may be a fine and delicate distinction, a demarcation of the idea<br />

beyond the general grasp. I doubt if it IS beyond the general grasp. It is a<br />

profound distinction.<br />

Highbrow stuff if you like. And Marshall Field and Colonel McCormick<br />

are possibly responsible for the lack of such highbrow stuff in America.<br />

When you start tearing down, there is no saying where it will end. The<br />

contempt for intelligence, the contempt for equity was not an overnight<br />

product.<br />

YET there is no government with the consent of the governed UNTIL<br />

the governed believe that government includes at least SOME sense of<br />

justice. It is precisely on that ground that the majority was once<br />

respected. I mean that there arose in the U.S.A. in the time of Miss

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