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LAST DITCH OF DEMOCRACY - Majority Rights

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writers and artists. WHEN they ripen, as take the case of William<br />

Shakespeare, they git to hear of the homestead.<br />

The WHOLE and total best of civilization, Chinese or Western, is based<br />

on the homestead. It is not based on nomadic tribes, and destructions.<br />

Being DISGUSTED as 98% of all decent men were with the results of<br />

usuriocracy, money lenders’ decivilization, money lenders’ RUIN of the<br />

good life in the Occident and everywhere else they could get their dirty<br />

hooks onto, a lot of us fell for ANY alternative, jumpin’ the part we<br />

didn’t look at very closely, never stoppin’ to ask: DO we believe Marx<br />

and Lenin ? Hence PART of the red and pink beano. When their hair<br />

begins to lose its adolescent hue, a few men begin to think of a<br />

SYSTEM, a working system, a base and BASIS for human living<br />

together. And the answer comes out the same, a house GOOD enough<br />

for the ordinary folk to go on livin’ in from one generation to the fourth<br />

and fifth generation. And you get relief classically in the Wanderjahre.<br />

Run around and look at the world [ the kikes and Frank Roosevelt and<br />

Hill Billy Hull and Welles are doin’ their worst to clamp down on.<br />

DON’T want any witnesses, any free and independent witnesses, to tell<br />

what IS goin’ on elsewhere. In the ole days it was the fatheads with<br />

privilege; or mediocre writers and architects and artists that did not<br />

WANT criticism. [FCC transcript: Every decent idea was to go around,<br />

see the best, and then come home and do better. That is the way the<br />

good life is built. The so-called stifling air of the provinces et cetera was<br />

due to fear, due to shunning comparisons. While, if every American<br />

would get up tomorrow morning and ask himself what he really wants,<br />

there would be an end to the Roosevelt hysteria. That is to say, it would<br />

not spread like a pest throughout the American nation.] If the citizen,<br />

after having asked himself that, would then go on to the ole <strong>Rights</strong> of<br />

Man, and say how much of it can I git without doing dirt to my<br />

neighbor, the good life would approach very rapidly, more rapidly than it<br />

usually does; if we can trust to the human record.

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