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LAST DITCH OF DEMOCRACY - Majority Rights

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hinterland of Czechoslovakia, and you are not putting up much of a<br />

show in Tibet at this moment. But Napoleon and Alex the Great would<br />

be hard put to it to determine the unity of your strategy in the lands of<br />

your alleged allies. I am not an expert in military affairs, but even the<br />

B.B.C. wishful thinkers haven’t yet made out a case for the<br />

enlightenment or divine guidance of the Anglo-Jewish command. And<br />

the word COLLABORATION, world collaboration, as an alternative to<br />

tyranny by the incompetent has not yet found its place in Mr. Wallace’s<br />

vocabulary. In fact, I don’t think he is very clear in his own mind, on the<br />

subject, and of course if Baruch or some other American patriot hasn’t<br />

explained it to Mr. Wallace, I don’t suppose Franklin has troubled to go<br />

into the matter. I am not advocatin’ return to the horse and buggy days of<br />

American economy, but even what they knew seems to have perished<br />

without your having joined with the present.<br />

#64 (March 7, 1943) U.K.(C13)<br />

TOWARD VERACITY<br />

My talk this evening is not controversial but narrativie, in fact recounted<br />

from personal experience. I note that when I first began to listen to radio<br />

—that is, after two friends determined to break down my antipathy to<br />

radio had planted, that is, given me a small sized medium wave<br />

apparatus, and then fled the village—I began and listened sometimes to<br />

London. When I began to speak over the air, I definitely tried to listen to<br />

London but with the passage of time I listen to London less. I listen to<br />

Berlin more. This is the fruit or result of experience. It has not been done<br />

by directing or forcing my will, it has resulted from inclination; and to<br />

explain that inclination I have found nothing better than a passage from<br />

the letters of J.B. Yeats, old man who used to be rather better known as<br />

Yeats’ father, a painter, who used to talk with his models, that in fact was<br />

his method of studying anthropology. His models were not exceptional<br />

people; and his conclusion about talking with them was that he listened<br />

with inter’st not to remarkable sayings, and not to displays of unusual

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