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LAST DITCH OF DEMOCRACY - Majority Rights

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I take it in retrospect that my tendency to action had effects, people who<br />

were bored with stagnation, and were relieved at the sight of ANY<br />

vitality, this must have been a TINY minority, and the vast majority of<br />

the small minority into contact with which I came, was uneasy,<br />

disturbed, horrified in fact: for that sign of action was also some sort of a<br />

harbinger.<br />

SOMETHING was going on, or if not actually going ON, something<br />

might occur somewhere.<br />

And DID.<br />

Not only one war, but another, and the END of the materialist Era. The<br />

end of that particularly dirty Anschauung. Not merely the change of an<br />

IDEA, not the change of ONE idea, or notion, but the change of a<br />

WHOLE disposition toward life. Sloth, laziness, snobbishness, greed or<br />

whatever prevented the English from seeing what the change was to be,<br />

or what it was when it hit ’em. Also ignorance, also that part of the<br />

constructed snobishness which had helped to blot out historic sense.<br />

(Not by accident. That was intended.)<br />

However, the dichotomy, the division was an age-old division. When<br />

Mencius went to see King Huei of Liang, the King said, have you got<br />

some thing that will bring PR<strong>OF</strong>IT? Profit motive, already known, two<br />

thousand five hundred years before Blast; 2,400 years before Marx half<br />

swallowed Hegel. And Mencius said: why use that word, what I got is<br />

my sense of EQUITY. If you can’t use that in your Kingdom, good<br />

morning, I have mistaken the address.<br />

Well, now the sense of EQUITY, sense of justice, was what England had<br />

lost or mislaid. Ben dell’ intelletto Dante called it, or something not very<br />

far from it. Homely English would get that down to “use of your wits,”<br />

but I reckon Dante meant something nearer to Mencius’s meaning.<br />

However BOTH the use of the wits, and the sense of justice or equity

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